King James - Demonology

https://www.dropbox.com/s/85j1o4pqm0jleb5/urn_nbn_fi_uef-20100039.pdf?dl=0

A History of West Africa

https://www.dropbox.com/s/x7rdg0sjcp7nwm1/davidson.pdf?dl=0

Mark Krikorian - Everyone is white except Africans

African History For Beginners

https://www.dropbox.com/s/g5xq405gp6nm1mq/African%20History%20Sample%20Chapter.pdf?dl=0

FREE WEST PAPUA

Dating

How Europe Underdeveloped Africa

https://www.dropbox.com/s/83vgks591ajvnet/walter_rodney.pdf?dl=0

Aboriginal America

Teens Death Bring Haunted Past

While Ferguson, Mo., erupted after a grand jury failed to indict Officer Darren Wilson in the shooting death of 18-year-old Michael Brown, another story was playing out some 900 miles away from the cameras — and the outrage.

On the morning of Aug. 29, Lennon Lacy, a 17-year-old African-American high school football player from Bladenboro, N.C., was found dead in the open field of a mobile home park, hanging from a swing set.

When Lennon’s mother, Claudia, arrived on the scene, she felt in her heart that he had not committed suicide. “When I looked at him I knew — I said — I said to myself — I said, ‘He didn't do this... He couldn't have.’"

Local police ruled it a suicide, and the autopsy report recorded the cause of death as “asphyxia due to hanging.” The autopsy report also noted that Lennon “had been depressed over the recent death of his uncle.” Lennon’s brother Pierre disputes that, asking, “How do you psychologically evaluate a dead person? He was just too happy for life.”

The Lacy family says the police rushed to rule Lennon’s death a suicide despite their many unanswered questions such as the shoes Lennon was found wearing – they were a size and a half too small.  They say all they want is a thorough investigation before any conclusions are reached.

The president of the North Carolina NAACP, the Rev. William Barber II, says, “The call was made so quick. And what concerns us about that is that if Lennon Lee Lacy was white and was found hanging in a … predominantly black trailer park that was known to have some drug involvement and other things, we just don't believe that it would have been this quick rush to say it was a suicide. It would have been a very, very, very intense investigation.”

The Bladen County District Attorney’s office said in a statement, “While the investigation is ongoing, and no final determinations have been made, to date we have not received any evidence of criminal wrongdoing surrounding the death.”

To learn more about Lennon Lacy and the case, watch the video above, and at 1 p.m. ET, tune in for a live discussion on this story and race relations in America.

 

7 a.m. Documentary

Pocahontas Myth

In 1995, Roy Disney decided to release an animated movie about a Powhatan woman known as "Pocahontas". In answer to a complaint by the Powhatan Nation, he claims the film is "responsible, accurate, and respectful."

We of the Powhatan Nation disagree. The film distorts history beyond recognition. Our offers to assist Disney with cultural and historical accuracy were rejected. Our efforts urging him to reconsider his misguided mission were spurred.

"Pocahontas" was a nickname, meaning "the naughty one" or "spoiled child". Her real name was Matoaka. The legend is that she saved a heroic John Smith from being clubbed to death by her father in 1607 - she would have been about 10 or 11 at the time. The truth is that Smith's fellow colonists described him as an abrasive, ambitious, self-promoting mercenary soldier.

Of all of Powhatan's children, only "Pocahontas" is known, primarily because she became the hero of Euro-Americans as the "good Indian", one who saved the life of a white man. Not only is the "good Indian/bad Indian theme" inevitably given new life by Disney, but the history, as recorded by the English themselves, is badly falsified in the name of "entertainment".

The truth of the matter is that the first time John Smith told the story about this rescue was 17 years after it happened, and it was but one of three reported by the pretentious Smith that he was saved from death by a prominent woman.

Yet in an account Smith wrote after his winter stay with Powhatan's people, he never mentioned such an incident. In fact, the starving adventurer reported he had been kept comfortable and treated in a friendly fashion as an honored guest of Powhatan and Powhatan's brothers. Most scholars think the "Pocahontas incident" would have been highly unlikely, especially since it was part of a longer account used as justification to wage war on Powhatan's Nation.

Euro-Americans must ask themselves why it has been so important to elevate Smith's fibbing to status as a national myth worthy of being recycled again by Disney. Disney even improves upon it by changing Pocahontas from a little girl into a young woman.

The true Pocahontas story has a sad ending. In 1612, at the age of 17, Pocahontas was treacherously taken prisoner by the English while she was on a social visit, and was held hostage at Jamestown for over a year.

During her captivity, a 28-year-old widower named John Rolfe took a "special interest" in the attractive young prisoner. As a condition of her release, she agreed to marry Rolfe, who the world can thank for commercializing tobacco. Thus, in April 1614, Matoaka, also known as "Pocahontas", daughter of Chief Powhatan, became "Rebecca Rolfe". Shortly after, they had a son, whom they named Thomas Rolfe. The descendants of Pocahontas and John Rolfe were known as the "Red Rolfes."

Two years later on the spring of 1616, Rolfe took her to England where the Virginia Company of London used her in their propaganda campaign to support the colony. She was wined and dined and taken to theaters. It was recorded that on one occasion when she encountered John Smith (who was also in London at the time), she was so furious with him that she turned her back to him, hid her face, and went off by herself for several hours. Later, in a second encounter, she called him a liar and showed him the door.

Rolfe, his young wife, and their son set off for Virginia in March of 1617, but "Rebecca" had to be taken off the ship at Gravesend. She died there on March 21, 1617, at the age of 21. She was buried at Gravesend, but the grave was destroyed in a reconstruction of the church. It was only after her death and her fame in London society that Smith found it convenient to invent the yarn that she had rescued him.

History tells the rest. Chief Powhatan died the following spring of 1618. The people of Smith and Rolfe turned upon the people who had shared their resources with them and had shown them friendship. During Pocahontas' generation, Powhatan's people were decimated and dispersed and their lands were taken over. A clear pattern had been set which would soon spread across the American continent.

Chief Roy Crazy Horse

It is unfortunate that this sad story,
which Euro-Americans should find embarrassing,
Disney makes "entertainment" and perpetuates a dishonest and self-serving myth
at the expense of the Powhatan Nation.

Dawse Rolls- History of the 5 dollar indian

Khmers- From Kemet to Asia

Of all the kingdoms of early Southeast Asia, one of the most recognised and magnificent has to be Angkor, located in northern Cambodia. Angkor’s beauty is illustrated by thousands of lavish temples, wonderfully built with laterite, brick and sandstone, and a massive hydrological system of reservoirs and lakes, all of which cover a huge area of some seventy-seven square miles.¹ The people responsible for building these tremendous structures were an industrious Black Africoid people known as Khmers. Roland Burrage Dixon, an anthropologist at Harvard, described the ancient Khmers as physically “marked by distinctly short stature, dark skin, curly or even frizzy hair, broad noses and thick Negroid lips.” ²

“In remote antiquity the Khmers established themselves throughout a vast area that encompassed portions of Myanmar (Burma), Thailand, Cambodia, Malaysia, Vietnam and Laos.” ³ In addition, some of the earliest Buddha statues from neighbouring regions such as Thailand and Vietnam have clearly discernable African features, such as broad noses, thick lips and woolly hair in cornrows, they have the appearance of any African found in sub-Sahara Africa today. This was at a time when the region was not subject to foreign domination and race infusion, and it had reserved the purity of this type.



 

The builders of the earliest kingdoms in Southeast Asia, the Funanes, who were essentially the same as Khmers, were described in a Chinese historical document as “ugly and Black...their hair is curly.” The men were described by the Chinese as “small and Black.”⁴ There are, however, much more complimentary descriptions from earlier Chinese records. The Chinese chronicler Nan Ts’i Chou more flatteringly and probably reflecting earlier and less prejudice times, expressly stated:

“For the complexion of men, they consider Black the most beautiful.  In all the kingdoms of the southern region, it is the same.”⁵
From as early as 192 A.C.E. the people of the Southeast Asian kingdom Champa (Vietnam), known to the Chinese as Lin-yi, which meant the “land of Black men” were described by Chinese scribes as possessing: “Black skin, eyes deep in the orbit, nose turned up, hair frizzy.”

Chinese scribes also stated that the people of Cham adorned themselves:

“In a single piece of cotton or silk wrapped about the body...They are very clean; they wash themselves several times each day, wear perfume and rub their bodies with a lotion compounded with camphor and musk.

The Last Aztec Emporer

Cuauhtémoc (c. 1495-1525) was the last emperor of the Aztec city-state of Tenochtitlan, ruling from 1520 to 1521. Only 25 years old when he came to power, he was immediately thrust into a desperate defense of the city against the invading Spanish conquistadors. Today, Cuauhtémoc is considered to be one of the most important symbols of Mexico, also representing the indigenous people of the area.

Early Life

---

It was thought that Cuauhtémoc was born in 1495, although the exact date is not known. His bearing impressed many who saw him. The Spanish writer Bernal Diaz de Castillo wrote in his book, History of the Conquest, that he was “elegant in his person” for an Aztec. Since Spaniards often denigrated the appearance and abilities of the Aztecs, this was notable praise.
Cuauhtémoc was the nephew of two previous emperors, the renowned ruler, Moctezuma II, and his brother, Cuitlahuac. Since Cuauhtémoc had previously married Princess Tecuichpo, the daughter of Moctezuma, he was also that ruler’s son-in-law. He is known to have had military experience from a young age, although again the precise details are lost. He is also said to have burned with a fiery hatred for the Spaniards.

Rising to Power

---

The first incident through which Cuauhtémoc became more widely known is not definitely attested by reliable sources, but has come to be seen as indicative of his character. The royal palace of the Aztecs had been taken by the Spaniards, and Moctezuma had been captured by them. At this point, two rival groups of Spanish soldiers clashed, an incident which resulted in the death of the emperor.
The Spanish governor of Cuba, Diego Valazquez, had become jealous of the conquistador Hernán Cortés and ordered a force to Mexico to overthrow him. Cortés took some of his soldiers to repel this attack, but left a substantial force behind in Tenochtitlan. After returning, he was shocked to find out that Pedro de Alvarado, his lieutenant, had had six hundred members of the Aztec nobility killed.
This brutal action pushed the Aztecs into full-scale rebellion, and their forces laid siege to the palace. Cortés told Moctezuma that he must command his subjects to cease their assault, but the people instead showered him with stones. Some of these hit Moctezuma, giving him injuries that he later died from. Legend has it that it was Cuauhtémoc who had provoked the stone-throwing by defiantly waving a javelin towards Moctezuma.

Rise to Emperor

---

After Moctezuma’s death, Cuitlahuac became emperor. The new ruler did not share Moctezuma’s fear of Cortés, since he did not believe the legend that the Spaniards had been sent by Quetzalcoatl, a god who had fair skin and a beard. Cuitlahuac then died after only four months of his reign, possibly by smallpox – a disease which had been imported to the Americas by the Europeans.
Despite his short tenure as emperor, Cuitlahuac was successful in clearing Tenochtitlan of the conquistadors. In July of 1520, on the Noche Triste (sad night) the Spaniards were driven from the city. Shortly after this, the emperor died and Cuauhtémoc was chosen by a council of nobles to rule in his stead. His most pressing task would be to defend Tenochtitlan, which Cortés was already preparing to attack again.
The Spanish invaders had made an uneasy alliance with the Tlaxcalans, who had an ancient enmity with the Aztecs and allowed the Spaniards to base themselves in their territory. Cortés’ plan was to build ships and launch a large-scale naval attack on the city, which in the 16th century was on the shores of a substantial lake. Before launching the attack, Cortés have Cuauhtémoc a final opportunity to surrender to the Spanish.


 

John Horse Seminole War

The slave rebellion the country tried to forget

• For quick facts, quotations, and documentation of the Black Seminole slave rebellion, see the information toolkit and bullet-point summary.

Imagine that the largest slave rebellion in U.S. history had gone unrecognized for more than a century and a half, even by the country's leading scholars. Imagine further that the rebellion was not some obscure event in a rural backwater, but a series of mass escapes that took place in conjunction with the largest Indian war in U.S. history and that resulted in a massive, well-documented destruction of personal property. How could scholars forget such an event? And what would such an oversight say about the country? A country that had robbed generations of the story of its most successful black freedom fighters. A country that had taught its children a lie, that over the first American century, only white men fought for freedom and won.
There is no need to imagine such a scenario, because the scenario is true.

Slave Uprising: Six story panels on the uprising's peak in 1836.

The rebellion
From 1835-1838 in Florida, the Black Seminoles, the African allies of Seminole Indians, led the largest slave rebellion in U.S. history.[1] The uprising peaked in 1836 when hundreds of slaves fled their plantations to join the rebel forces in the Second Seminole War (1835-1842). At the heights of the revolt, at least 385 slaves fought alongside the black and Indian Seminole allies, helping them destroy more than twenty-one sugar plantations in central Florida, at the time one of the most highly developed agricultural regions in North America.[2]

	Three enemies, one war
	During the Second Seminole War (1835-1842), the U.S. fought rebels from three distinct communities: Seminole Indians: The largest enemy force and the only one the South preferred to acknowledge. Black Seminoles: Black allies with established ties to the Indians, known as maroons or Seminole Negroes. Plantation slaves: Recent recruits who fled plantations at the outset of the war.

Amazingly, one would hardly know any of this from the country's textbooks. For over 150 years, American scholars have failed to recognize the true size and scope of the 1835-1838 rebellion. Historians have focused on the Indian warriors of the Second Seminole War (1835-1842), with some attention to the maroon fighters (the Black Seminoles) but almost none to the plantation-slaves.[3]
The omission fits a general pattern in American history. In a trend dating back to the country's earliest national histories, scholars have tended to downplay all incidence of slave resistance. Contemporary scholars may believe that they have overcome this legacy, and yet their failure to identify the country's largest slave revolt speaks to the contrary.
Why did America forget this rebellion?
The Black Seminole slave rebellion was not only the largest in U.S. history, it was also the only one that was even partially successful. During the Second Seminole War the U.S. Army could never conclusively defeat the black rebels in Florida. After three years of fighting, the army chose to grant freedom to the holdouts in exchange for surrender -- the only emancipation of rebellious African Americans prior to the U.S. Civil War.[4]
It might not matter much that the country forgot a slave rebellion, but why the largest? And why the only one that was partially successful?
Certainly in the 1800s, it was never in the political interests of the white South to admit defeat at the hands of black rebels. But how did the censorship of the nineteenth-century become the amnesia of the twentieth? It remains something of a mystery how the country's largest slave rebellion has remained unrecognized for so many years even by the country's leading scholars of African American studies.
For more on the mystery, and for facts on the rebellion, check out the two original essays on this site, "The Largest Slave Rebellion in U.S. history" and its follow-up, "The Buried History of the Rebellion."
More on the rebellion:

• Information toolkit on the rebellion: Information for skeptics including quick facts, sources, select quotations, and a tally of slave rebels.
• Essays
• Slave Uprising: Six story panels on the events of 1836.

The Spanish Conquest and Aztec War

https://www.dropbox.com/s/u1wmzc1d7r6fmvs/LAJ%202007_70-83.pdf?dl=0

John Horse - Black Seminoles

Little White Lie

http://www.vox.com/xpress/2014/11/19/7242791/white-lie-film-black

Lena Horne- Stormy Weather

White Americans Draw Distinctions Between African-American and Blacks

White Americans Draw Distinctions Between African-Americans and Blacks

By Tom Jacobs • November 14, 2014 • 4:00 AM

 











New research suggests the racial labels conjure up very different images.

White Americans are fine with African-Americans. Blacks, however, are a different story.
That’s the disturbing implication of a new study, which finds the way a person of color is labeled can impact how he or she is perceived.
In the Journal of Experimental Social Psychology, a research team led by Emory University’s Erika Hall argues that “the racial label ‘black’ evokes a mental representation of a person with lower socioeconomic status than the racial label ‘African-American.’”
“The content embedded in the black stereotype is generally more negative, and less warm and competent, than that in the African-American stereotype,” the researchers write. “These different associations carry consequences for how whites perceive Americans of African descent who are labeled with either term.”

“The stereotype content for blacks was significantly more negative than for African-Americans. In contrast, the stereotype content for African-Americans did not significantly differ in perceived negativity from that of whites.”

Hall and her colleagues demonstrate this phenomenon, and its implications, in a series of experiments. In the first, 106 white Americans were given a list of 75 traits such as “athletic,” “aggressive,” and “bold,” and asked to choose the 10 they felt were most descriptive of a specific group of people they were randomly assigned to evaluate. One-quarter of them selected the best traits for blacks, while others did the same for Africans-Americans, whites, and Caucasians.
“The stereotype content for blacks was significantly more negative than for African-Americans,” the researchers write. “In contrast, the stereotype content for African-Americans did not significantly differ in perceived negativity from that of whites.”
In the second experiment, 110 whites were randomly assigned to view, and complete, a profile of a male Chicago resident who was identified as either black or African-American. They estimated the black person’s income and education level to be lower than that of the African-American’s, and were far more likely to think of the African-American as being in a managerial position at his workplace.
In another experiment, 90 whites “expressed more negative emotions” toward a 29-year-old crime suspect when he was identified as black rather than African-American. The results suggest “the label black elicits more negative emotions than the label African-American,” the researchers write, “but African-American does not elicit positive emotion.”
Hall and her colleagues note that their findings have strong implications for the criminal justice system. “The choice of racial labels used in courtroom proceedings could affect how jurors interpret the facts of a case and make judicial decisions,” they write. “Black defendants may be more easily convicted in a court of law than African-American defendants.”
In addition, their results help explain a persistent puzzle: How racial stereotyping and prejudice manage to hold on even in an era where so many highly esteemed Americans—including the president—are of African descent. If such exceptional people are seen as “African-American” as opposed to “black,” it’s easy to hold onto one’s negative assumptions about the latter group.
It all suggests racial labels that are often used interchangeably conjure up very different images, and convey very different implications.

Jesus Christ A.K.A. Serapis

Albert Einstein - Relativity

https://www.dropbox.com/s/go7imbht0ekbvh1/downloaded_file-46.pdf?dl=0

Albert Einstein - Ideas And Opinions

https://www.dropbox.com/s/jlu4pek0m9fzo02/29289146-ideas-and-opinions-by-albert-einstein-1.pdf?dl=0

Dating

venusluv.com best dating website ever !

Interracial dating

www.cupidohearts.com

Lesbian Love

www.erosrainbow.com

Asian Dating

http://www.asiandatelife.com/

Missouri Governor Activates National Guard

JEFFERSON CITY, Mo. (AP) — Missouri Gov. Jay Nixon declared a state of emergency Monday and activated the National Guard ahead of a grand jury decision about whether a white police officer will be charged in the fatal shooting of a black 18-year-old in the St. Louis suburb of Ferguson. Nixon said the National Guard would assist state and local police in case the grand jury's decision leads to a resurgence of the civil unrest that occurred in the days immediately after the Aug. 9 shooting of Michael Brown by Ferguson Police Officer Darren Wilson.

"All people in the St. Louis region deserve to feel safe in their communities and to make their voices heard without fear of violence or intimidation," Nixon said in a written statement.

There is no specific date for a grand jury decision to be revealed, and Nixon gave no indication that an announcement is imminent. But St. Louis County Prosecutor Bob McCulloch has said that he expects the grand jury to reach a decision in mid-to-late November.

The U.S. Justice Department, which is conducting a separate investigation, has not said when its work will be completed.

Before the shooting, Wilson spotted Brown and a friend walking in the middle of a street and told them to stop, but they did not. According to the St. Louis Post-Dispatch, Wilson has told authorities he then realized Brown matched the description of a suspect in a theft minutes earlier at a convenience store. Wilson backed up his police vehicle and some sort of confrontation occurred before Brown was fatally shot. He was unarmed and some witnesses have said he had his hands up when he was killed.

View gallery

Snow falls on a memorial on the 100th day since the shooting death of Michael Brown in Ferguson, Mis …

Brown's shooting stirred long-simmering racial tensions in the St. Louis suburb, where two-thirds of the residents are black but the police force is almost entirely white. Rioting and looting a day after the shooting led police to respond to subsequent protests with a heavily armored presence that was widely criticized for continuing to escalate tensions. At times, protesters lobbed rocks and Molotov cocktails at police, who fired tear gas, smoke canisters and rubber bullets in an attempt to disperse crowds.

Nixon also declared a state of emergency in August and put the Missouri State Highway Patrol in charge of a unified local police command. Eventually, Nixon activated the National Guard to provide security around the command center.

venusluv.com

The Gerald Massey lectures

https://www.dropbox.com/s/0pp99bxwlb15mqi/Gerald_Masseys_Lectures-2.pdf?dl=0

Gerald Massey - The Light Of The World

https://www.dropbox.com/s/hieertn2m0sz47y/AncientEgyptTheLightOfTheWorld_GMassey-1.pdf?dl=0

Dating

Best dating website ever.

Aboriginal Ancestors

http://m.livescience.com/16182-australian-aborigine-genome-human-dispersal.html

Rabbit Proof Fence Tribute

Giant Human Remains- Records And Sources From all Over The World

https://www.dropbox.com/s/s7z2m0d957omqsl/a_10_Giant_Human_Remains.pdf?dl=0

There Were Giants On The Earth

https://www.dropbox.com/s/8qztcpdtdo9bgq6/There%20Were%20Giants%20on%20the%20Earth-1.pdf?dl=0

Melanatedconsciousness.com

http://www.melanatedconsciousness.com/

Understanding Washington D.C. From A Kemetic Lens

https://www.dropbox.com/s/p7cy5dmqdfw2dvu/downloaded_file-43.pdf?dl=0

The Ancient Kemetic Roots of Library And Information Science

https://www.dropbox.com/s/az7d876i423n7wq/e-DocAKRLIS-4.pdf?dl=0

Guatemala Mayans beat Monsanto Law

IC Magazine reports on the recent victory of the Mayan People’s Movement against Monsanto’s attempt to bring their patented, genetically engineered seeds into Guatemala, displacing traditional seed diversity:


On September 4th, after ten days of widespread street protests against the biotech giant Monsanto’s expansion into Guatemalan territory, groups of indigenous people joined by social movements, trade unions and farmer and women’s organizations won a victory when congress finally repealed the legislation that had been approved in June.
The demonstrations were concentrated outside the Congress and Constitutional Court in Guatemala City during more than a week, and coincided with several Mayan communities and organizations defending food sovereignty through court injunctions in order to stop the Congress and the President, Otto Perez Molina, from letting the new law on protection of plant varieties, known as the “Monsanto Law”, take effect.


On September 2, the Mayan communities of Sololá, a mountainous region 125 kilometers west from the capital, took to the streets and blocked several main roads. At this time a list of how individual congressmen had voted on the approval of the legislation in June was circulating.
When Congress convened on September 4, Mayan people were waiting outside for a response in favor of their movement, demanding a complete cancellation of the law –something very rarely seen in Guatemala. But this time they proved not to have marched in vain. After some battles between the presidential Patriotic Party (PP) and the Renewed Democratic Liberty Party (LIDER), the Congress finally decided not to review the legislation, but cancel it.

Lolita Chávez from the Mayan People’s Council summarized the essence of what has been at stake these last weeks of peaceful protests as follows: “Corn taught us Mayan people about community life and its diversity, because when one cultivates corn one realizes that there is a variety of crops such as herbs and medical plants depending on the corn plant as well. We see that in this coexistence the corn is not selfish, the corn shows us how to resist and how to relate with the surrounding world.”



Controversies surrounded law
The Monsanto Law would have given exclusivity on patented seeds to a handful of transnational companies. Mayan people and social organizations claimed that the new law violated the Constitution and the Mayan people’s right to traditional cultivation of their land in their ancestral territories.

Nakai: Earth Spirit (Native Flute)

DNA Hoax

The New Jim Crow: Mass Incarceration in the age of colorblindness. by Alexander M.

https://www.dropbox.com/s/wiwgk9wun9kfbvx/downloaded_file-42.pdf?dl=0

Buddhist Psalms

https://www.dropbox.com/s/h6x2ndkmlub69au/Buddhist-Psalms.pdf?dl=0

Manual Of Zen

https://www.dropbox.com/s/57ba3isy6dsrcup/Manual-Of-Zen-Buddhism.pdf?dl=0

Pyramids In The Grand Canyon

Knowldege Of Self

Nubian Wrestling - Origins Of Martial Arts

The history of ancient sports traditionally begins and ends in the classical arena. Perhaps this is because of the plethora of extant sources about Greek and Roman sports. Behind this narrow focus is the naive assumption that Greek sports were without antecedents in their Mediterranean environment. In the field of Sport History, several ancient historians, in recent years, have made substantial contributions aimed at correcting the existing Greco-Roman insularity.(1)

The most popular athletic contest in the classical world was wrestling. The literary and material culture is replete with evidence illustrating the prevalence of wrestling and the wrestling motif. This study will attempt to demonstrate that wrestling enjoyed a prominence in ancient Nubia, evidenced several centuries before Homer’s wrestling accounts. Ancient iconographic and literary evidence, combined with ethnographical studies, will be used to elucidate the popularity of wrestling among the Nubian people.

Evidence for Wrestling in Ancient Nubia

Wrestling was extremely popular with the ancient Egyptians, judging by the frequency with which the sport appears in Egyptian art.(2) There are a host of wrestling scenes which first appear in the Old Kingdom tomb of Ptahhotep (2300 B.C.) through the time of the New Kingdom (2000-1085 B.C.). Some of the most interesting scenes show foreigners wrestling against the Egyptians. Nubian wrestlers appear at least five times in Egyptian art. Our information about ancient Nubian wrestling is dependent on these glimpses in Egyptian iconography together with a late description found in Heliodorus’ Aithiopica.

This section will analyze the ancient evidence and attempt to reconstruct an ancient Nubian wrestling tradition.

The history of Egypt supplies an ongoing story of economic interaction with Nubia which began in the Old Kingdom and lasted through the Persian Conquest of Egypt in 525 B.C.(3) Initially, the limits of interaction constituted Nubian trade of exotic goods through their own middlemen into the hands of Egyptian merchants. Apparently, the trade was not reciprocal. Egyptian goods are scarce in Nubia throughout the Old Kingdom. There is also evidence that suggests that several of the Old Kingdom Pharaohs sent military expeditions into Nubia. These expeditions increase during the First Intermediate Period (2250-2000 B.C.), as does evidence of Egyptian wares in Nubia. It is not until the Middle Kingdom (2000-1780 B.C.) that there was a concerted Pharaohnic effort to protect Egyptian economic interests to the south.

The frequency of punitive campaigns increased during the New Kingdom (1546-1085 B.C.). Egypt sent expeditions deep into Nubia with the hope of circumventing tribal chiefs, the traditional middlemen in Egypto-Nubian trade. Eventually, the Nubian middlemen were eliminated. The Egyptians divided and controlled Nubia. The New Kingdom Pharaohs demanded the items that they formerly purchased from the Nubians as tribute. Exotic goods, animals, minerals and slaves were presented as tribute to the Pharaoh. The New Kingdom conducted a policy of formal imperial exploitation in Nubia. All of the Nubian wrestling relief's are from the height of this process of Egyptian imperialization during the New Kingdom.





 

Journal of Sport History, Vol. 15, No. 2 (Summer, 1988)

Wrestling in Ancient Nubia

Scott T. Carroll

Assistant Professor

Dept. of History, Gordon College

The Emerald Tablets Of Thoth

https://www.dropbox.com/s/03eoxqs7moj92yn/The_Emerald_Tablets_Of_Thoth.pdf?dl=0

Advanced Kemetic Knowledge

Genocide Of Tasmanians

The Tasmanian genocide (fl. 1826-1829) is where white British settlers wiped out nearly all the native people of Tasmania (then called Van Diemen’s Land) and then sent the few hundred still alive to prison camps where they died of disease and despair. Truganini (pictured), the last full-blooded Tasmanian, died in 1876.




There were 6,000 Tasmanians. They had lived in Tasmania for 30,000 years. They were hunter-gatherers, each band with its own lands which it hunted and maintained with controlled burnings.
In 1803 white British settlers began to arrive.
Native Tasmanians were, at least on paper, British subjects with the full and equal protection of the law. In practice, though, even when the government knew of “murders and abominable cruelties” committed by whites against Tasmanians it did nothing.

Despite killings, there was an uneasy peace of sorts. Whites lived along the coast. Most of the good hunting lands were still under Tasmanian control.
Then in 1817 whites discovered that Tasmanian lands were great for raising sheep. From 1819 to 1824 the British government took, without treaty or payment, huge amounts of Tasmanian land.
From about 1823 Tasmanians grew increasingly violent. In 1826 Governor George Arthur declared them “open enemies” beyond the protection of the law. It was now open season on killing Tasmanians, what some call the War of Extermination.
Reasons whites killed Tasmanians:

• to get revenge for past killings (1 white = 70 Tasmanians);
• to protect “their” land and their sheep;
• to take Tasmanian women and girls for forced labour and sex;
• for sport;
• just because.

As one newspaper put it, they were “shot like so many crows”.
By 1829, with only a few hundred Tasmanians left, the governor suffered a sudden a fit of conscience. He changed to a policy of “conciliation and protection” – meaning capture and imprisonment.
The government rounded up the remaining Tasmanians and sent them to prison camps, which featured:

• vermin,
• high-salt diets,
• poor water supply,
• separation of children from parents,
• re-education in Christian civilization,
• white respiratory diseases.

At one camp two-thirds were dead within the year. At another camp whites urinated on them.
In 1830 the government set up the Aborigines Committee to look into why Tasmanians were so hostile. It mainly blamed Tasmanian treachery and savagery – not its own robbery of their land.
By the 1850s the genocide was already being written off as “natural” and “inevitable”, what the late 1800s would see as Darwinian fate. Good Christians did not like being called animals by Darwin – but were not above using his ideas when they acted like animals.
In the late 1800s when mixed-race Tasmanians, the children of those stolen Tasmanian women and girls, asked for their land back, the government sent them to Cape Barren Island, where they lived until 1951 beyond the reach of the law. From the 1920s to 1970s the government took their children from them to teach them white ways.
Since the 1990s there have been some land given back and apologies made.
The g-word: Most Australian historians do not regard it as genocide – that would require proof of “intent”.
Source: “Forgotten Genocides” (2011), edited by Rene Lemarchand.

The Tasmanian Genocide

#Boycott Exodus Movie

Frustration with an all-white main cast in "Exodus: Gods and Kings" was voiced earlier this week in the hashtag campaign, #BoycottExodusMovie.
The Old Testament epic is directed by Ridley Scott and stars Christian Bale as Moses, Aaron Paul as Joshua, John Turturro as Seti, Ben Kingsley as Nun and Sigourney Weaver as Tuya. Earlier this month, Entertainment Weekly released initial photos of the film release, which Twitter users quickly pointed out showed that while Moses, Pharaoh and other Egyptian royalty were played by white actors, black actors were cast as slaves.

This is not the first time that biblical films have been criticized for "whitewashing." In an op-ed for Sojourners last year, Ryan Herring noted that his initial excitement for "Noah" and "Exodus" turned to "disdain" after realizing that "not a single one of the leading roles in either movie was given to a person of Middle Eastern descent."

 "Some things never change. In Hollywood, whitewashing, also known as racebending, is one of many longstanding tradition...Historically, this practice was used to discriminate against actors, both male and female, of color," wrote Herring. "The most common examples of this in the past were white actors dressing up in what is known as blackface, redface, and yellowface. While maybe not as controversial or blatant today, the practice of whitewashing still continues in Hollywood...[where] roles from scripts that clearly call for a person of color are given to white actors."

 Throughout the history of European imperialism and colonialism this type of indoctrination was present. Depictions of white only Biblical figures (including prophets, angels, Jesus, etc.) were intentionally used to subconsciously indoctrinate the false belief of white divinity (and therefore superiority) upon the minds of the oppressed and conquered," he continued. "By allowing Hollywood to hijack Biblical stories and display them however they please, we as Christians have also allowed them to be cheapened. We often miss out on cultural aesthetics, language, motifs, and overall richness when stories are told through the lens of European ideals and thought patterns."

Black Genocide The Truth About The White Mans Burden

#BoycottExodusMovie

Fashion Of Milan

Afro-Salsa

Gypsy/Arabic Inspired Makeup

History Of The Zulus

Dr. John Henrick Clarke

The Corpus Hermetica

https://www.dropbox.com/s/zjb7fp3fn9jllu2/corpushermetica-1.pdf?dl=0

Tree of Life Originated in #Kemet

“As above, so below, as within, so without, as the universe, so the soul…”

“As above, so below, as within, so without, as the universe, so the soul…”  Hermes Trismegistus

This principle, which pervades all things, is perfectly exemplified in the video above where world famous scientist Neil DeGrasse Tyson answers the question of “what is the most astounding fact about the universe?” It is a fascinating example of Hermetic law.
 ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞ ∞
The Seven Principles taught by Hermes Trismegistus
These are the seven principles taught by Hermes Trismegistus, also known as Hermes, the Greek God of travelers/thieves/commerce and the messenger of the Gods. He was also known as the great priest Thoth to the Egyptians.
“….it is understood that these ideas where passed from Master to Initiate for generations, for the purpose of personal growth and with the intention of achieving a greater and deeper understanding of the self, the world and beyond. For the student of religion, philosophy and science, the Hermetic teachings act as the key to tying all of the different schools of thought into one cohesive body of knowledge.”
The Seven Principles of the Universe:
1. Principle of Mentalism: “All is Mind”
2. Principle of Correspondence: “As is above, so is below.  As is below, so is above.”
3. Principle of Vibration: “Nothing rests; everything moves; everything vibrates.”
4. Principle of Polarity: “Everything is dual; everything has an opposite, and opposites are identical in nature but different in degree.”
5. Principle of Rhythm: “Everything flows, out and in; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left- rhythm compensates.”
6. Principle of Cause and Effect: “Every cause has its effect; every effect has its cause.”
7. Principle of Gender: “Everything has its masculine and feminine principles.”

 KEMETIC PROVERBS, KNOWLEDGE, MEDITATION, PHILOSOPHY, SOUL, SPIRITUALITY, THE GODDESS MAAT, WISDOM & OVERSTANDING WORDS OF POWER: KEMETIC PROVERBS

In AESTHETIC VALUES, CULTURE, DIASPORA TALK, LIFESTYLE
KEMETIC WORDZ OF POWER…

What are mantras, affirmations, & proverbs? A mantra, or word of power is a saying that communicates a specific message in a provocative way that will be remembered. An affirmation is a positive confirmation of a specific life lesson one can use as a guide to correct actions. A proverb is a wise saying communicated in an abstract way so that it can be transmitted to the knowing w/o confusion.

Stone Tablet w/ Hieroglyph

They are all similar in that they inculcate knowledge, wisdom and overstanding. In addition, they express easily universal & complicated truths of nature that often times can’t be under-stood by sheer intellect. Rather, cognitive reasoning models help to stimulate the lesson through inferential, evaluative and experimental modes.

THE WAY TO IMMORTALITY:

“Neter sheds light on they who shake the clouds of Error from their soul, and sight the brilliancy of TRUTH, mingling themselves with the ALL-sense of the Divine Intelligence, through LOVE of which they win their freedom from that part over which DEATH rules, and has the seed of the assurance of future Deathlessness implanted in him. This, then, is how the good will differ from the bad.”

“If you seek NETER (GOD), you seek for the beautiful. One is the path that leads unto NETER (GOD)–Devotion joined with Gnosis.”

“For the ill of ignorance does pour over all the earth and overwhelm the SOUL that’s battened down w/in the body, preventing it from finding salvation.”

Fake Jews are the Khazars

Shaka Zulu - Black Napoleon

https://docs.google.com/document/d/1FGDkMCGq8ujWko3e-IUFs3BNW_mcFf0YPxMSGpQEP6Y/edit?usp=sharing

United Nations Declaration Of Rights Of Indigineous People

https://docs.google.com/document/d/1Ig3kAO5EuzBeov_ZP7a6SEhnpoL3YZaasRVl_4Wf29Q/edit

The Autobiography Of Malcolm X

https://docs.google.com/document/d/15ljmsEGrBrJP1F_VJA_9q--q0oNSlxQewpeO1iR3Fug/edit

The Volney Ruins

https://www.dropbox.com/s/hjqsqlv8wlg1dzu/1869__volney___the_ruins.pdf?dl=0

From Colored To Negro - Titles

https://www.dropbox.com/s/ii8ndfwxw0935vt/TR22.pdf?dl=0

Ancient Artifacts Found In Greece

ATHENS, Greece  — Archaeologists inching through a large 2,300-year-old tomb in northern Greece on Thursday uncovered two marble female statues flanking the entrance to one of three underground chambers, in another sign of the unusual attention and expense lavished on the unknown person buried there.
The dig has gripped the public imagination amid non-stop media coverage, which Greek archaeologists say is placing an unfair burden on the excavation team.
A Culture Ministry statement said the statues show "exceptional artistic quality." Their upper sections were discovered last week, but their bodies — clad in semi-transparent robes — emerged after part of a blocking wall was removed.

Less than half the tomb, which bears signs of having been plundered in antiquity, has been explored, and removing the tons of earth that fill it will take weeks. Although no burials have been found so far, the opulence points to some senior official linked with ancient Greek warrior-king Alexander the Great.
The barrel-vaulted tomb is among the biggest of its period in antiquities-rich Greece. Excavator Katerina Peristeri believes the mound was originally topped by a stone lion on a large plinth, found a few kilometers away 100 years ago, that was probably removed during Roman times. She has also voiced strong hopes that the site hasn't been looted.
Archaeologist Chryssoula Paliadelli, who is not involved in the excavation, told The Associated Press that the tomb has several exceptional features, including a monumental facade that leaves the top of the vault exposed above two large marble sphinxes.
The excavation, on a hillock near ancient Amphipolis, 600 kilometers (370 miles) north of Athens, has dominated local news coverage for a month, since Prime Minister Antonis Samaras visited it and pre-empted archaeologists by releasing details on the findings.



A media blitz followed amid speculation that the tomb may contain buried treasure and the remains of an eminent figure — although Alexander himself was buried in Egypt. Dozens of tourists daily try to get a peek of the fenced-off site, and visitor numbers at the nearby Amphipolis museum have swelled.
Peristeri has dated the tomb to between 325 BC and 300 BC. Alexander conquered a vast area from modern Greece to India, enriching many of his close friends and commanders. His death in 323 B.C. was followed by upheaval as his generals fought over the empire.
Paliadelli, a professor at the University of Thessaloniki, said the media attention is greater than during the discovery in the late 1970s, in which she participated, of a rich unplundered tomb identified as that of Alexander's father, King Philip II of Macedonia in a royal cemetery 200 kilometers (125 miles) to the west.
"The media — television, the Internet — has developed so much," she said. "We worked at a much calmer pace, despite the pressure from the nature of the finds — that included wood and leather artefacts that required urgent conservation."
The Association of Greek Archaeologists on Thursday criticized the Culture Ministry's approach to the media, which it said was tailored to "satisfying a public opinion hooked on facile sensationalism and over-consumption of television, print and online sub-products."
The site, set among almond groves and tobacco fields, has about 20 police providing a 24-hour guard to deter looters, who have plagued the area in the past.
Former antiquities guard Alekos Kochliaridis told the AP that robbers tried to excavate the mound in 1952, brazenly turning up in broad daylight with a mechanical digger.
"We local residents called the police and they chased them off," he said. "The whole surrounding area has plenty of holes left by illegal excavations."


 Costas Kantouris can be followed on Twitter at www.twitter.com/CostasKantouris