Buddha Origins

Buddha Thailand

There are absolutely no historical records that portray Buddha as Aryan or White.

The first people who conceptualized and worshipped the divine image of the Negroid mould of humanity were the Negroes, and they actually started the practice of Buddhism, the world's first missionary religion.

Buddha was an Enlightened Master from the Sakya clan of the Naga Race, and was the first man on earth to preach the great principles of equality, liberty and fraternity. He caused the Nagas to become conscious of their own mind power as opposed to the mantra power.

Buddhism, whose doctrines include the Golden Rule, was established 500 years before Christianity in the area now called the Middle East (Africa). Buddha is not a name but a title meaning Enlightened One, Blessed One, or to Become awake. Over the centuries, there have been several recorded Buddhas like Gautama, Sakayanumi, and Siddhartha. Black Buddhist missionaries introduced Buddhism to China, Japan and other countries.

It is clear therefore that Buddhism did not start in Japan nor China, yet it is professed and practiced by millions of devotees throughout Asia. Under the Black King Ashoka, the religion of this Negro God was spread throughout Europe, even into the remotest parts of Britain. Buddhism actually started on the India Continent where the first inhabitants were Black people who had migrated from Ethiopia some 50,000 years earlier, establishing what is known as the Indus Valley Civilization.

There were two types of Blacks from Africa who created the first civilization of mankind. One was the Nubian, who had broad features and Woolly, Nappy hair, while the other had the aquiline nose with straight hair,(Dravidian) but both were early descendents straight out of Black Africa.

ANCIENT BLACK BUDDHA

The statues of ancient Buddahs of the East depected him as having wolly hair is always shown in[b] corn rows[/b], or in a pepper corn style with small tight curls. Original statues of Buddha clearly show him to be[b] Africoid, with the wide nose, thick lips and frizzy, nappy, hair which are distinctive Negro characteristics[/b]. In most ancient temples throughout Asia where he is still worshipped, he is shown as[b] jet Black[/b]. In fact, in most of the ancient temples of Asia and India, statues of the gods and goddesses have Africoid [/b]features with woolly hair in the pepper corn style, while some even have dreadlocks. These pictures of Buddha portray him in no uncertain terms as a [b]Negro with kinky, coiled hair, a flat nose and full lips

Modern Black people of Southern India.This Negrito or Ethiopian Black initiated the first migration out of Africa. The next migration was by the Australian Aboriginal. Intermixing between the two groups produced the people of the Indus Valley, then the Paleo Mongoloid race or the Mediterranean Black Mongoloid also came and intermixed, and together, these types made up what is known as India (which means Black). During the time of the Buddha 2,500 years ago (500 B.C.), Black-African people were in the seat of world power, but about 500 years ago the Aryans invaded Northern India causing the native inhabitants to seek sanctuary in the southern areas of India. Battles for supremacy in the Indus Valley between these savage white barbarians and the indigenous Blacks for control of the Black lands lasted for over 1,000 years, and were recorded in The Rig Veda in the form of hymns, which were actually prayers to white Gods to defeat the Blacks. Being unable to defeat the Black Nagas outright because of their advanced military tactics, these nomadic Ayans resorted to corrupting and distorting the Ancient Texts written by the Blacks to create this racist colour caste as a last resort to dominate the Blacks. This corrupted version of the Black's religion (varna system), ensured their superiority while suppressing the Blacks, in much the same way that their European cousins did later through Christianity and Judaism.These nomadic, uncivilized, barbaric tribes of whites who invaded India were in fact civilized by the Blacks, but like their Greek relatives, these whites overthrew the Blacks and destroyed their magnificent civilization.

Lotus Flower- Symbol of Purity and Great Beauty.

Lotus Flower - Symbol of Purity and Great Beauty!

What makes the lotus flower so special?

The lotus flower is one of the most ancient and deepest symbols of our planet. The lotus flower grows in muddy water and rises above the surface to bloom with remarkable beauty. At night the flower closes and sinks underwater, at dawn it rises and opens again. Untouched by the impurity, lotus symbolizes the purity of heart and mind. The lotus flower represents long life, health, honor and good luck.

The lotus (Sanskrit and Tibetan padma) is one of the Eight Auspicious Symbols and one of the most poignant representations of Buddhist teaching.

The roots of a lotus are in the mud, the stem grows up through the water, and the heavily scented flower lies pristinely above the water, basking in the sunlight. This pattern of growth signifies the progress of the soul from the primeval mud of materialism, through the waters of experience, and into the bright sunshine of enlightenment.

Though there are other water plants that bloom above the water, it is only the lotus which, owing to the strength of its stem, regularly rises eight to twelve inches above the surface.

According to the Lalitavistara, "the spirit of the best of men is spotless, like the lotus in the muddy water which does not adhere to it."

According to another scholar, "in esoteric Buddhism, the heart of the beings is like an unopened lotus: when the virtues of the Buddha develop therein, the lotus blossoms; that is why the Buddha sits on a lotus bloom."

The lotus is one of Buddhism's best recognized motifs and appears in all kinds of Buddhist art across all Buddhist cultures. Scrolling lotuses often embellish Buddhist textiles, ceramics and architecture.

Every important Buddhist deity is associated in some manner with the lotus, either being seated upon a lotus in full bloom or holding one in their hands. In some images of standing Buddhas, each foot rests on a separate lotus.

The lotus does not grow in Tibet and so Tibetan art has only stylized versions of it, yet it appears frequently with Tibetan deities and among the Eight Auspicious Symbols.

The color of the lotus has an important bearing on the symbology associated with it:

White Lotus (Skt. pundarika; Tib. pad ma dkar po): This represents the state of spiritual perfection and total mental purity (bodhi). It is associated with the White Tara and proclaims her perfect nature, a quality which is reinforced by the color of her body.

Pink Lotus (Skt. padma; Tib. pad ma dmar po): This the supreme lotus, generally reserved for the highest deity. Thus naturally it is associated with the Great Buddha himself.

Red Lotus (Skt. kamala; Tib: pad ma chu skyes): This signifies the original nature and purity of the heart (hrdya). It is the lotus of love, compassion, passion and all other qualities of the heart. It is the flower of Avalokiteshvara, the bodhisattva of compassion.

Blue Lotus (Skt. utpala; Tib. ut pa la): This is a symbol of the victory of the spirit over the senses, and signifies the wisdom of knowledge. Not surprisingly, it is the preferred flower of Manjushri, the bodhisattva of wisdom.