Tin Hinan, whose name literally means “she of the tents”, is regarded as
the ancient ancestress of the Tuaregs. According to local legends, centuries
ago Tin Hinan arrived in the Hoggar region on a milk-white camel along with her
faithful servant, Takamet. They are said to have settled in the mountainous
region of Algeria, and she became the first Queen of the Tuaregs.
Tuaregs are Berber nomadic people of the Sahara. In the 20th century
they were referred to as “People of the Veil” or even “the Blue People,” in a
description of their brightly indigo-colored clothing.
The warrior caste of the Tuaregs believed that they were Tin Hinan’s
direct descendants, while the peasantry regarded themselves as the offspring of
her handmaiden Takamet.
In 1925, de Prorok was unlikely to have any qualms about opening the
tomb, though the Tuaregs viewed this as an act of desecration. A thunderstorm
that broke out suddenly during the expedition gave fuel to the superstition
that angry djinns (supernatural creatures made of smokeless fire) were avenging
the desecration of Tin Hinan’s tomb. The storm soon passed, however, and de
Prorok continued his work.
The tomb contained a number of rooms, though it had only one entrance.
Based on its plans, it has been suggested that it was originally a Roman fort.
Some have even linked this structure with the Roman raid into the Sahara under
Lucius Cornelius Balbus in 19 B.C. When the Romans left the area, the fort may
have been re-used by the locals, eventually becoming a tomb.
Other jewelry, including beads of turquoise, garnet, amazonite and
cornelian, were also found in the tomb. It has been suggested that these
prestige items came from Carthage in the north. The dating of the tomb,
however, was made possible by analyzing the pottery located among the
artifacts.
When the wooden platform was carbon dated years later, the results
suggest the woman was buried there sometime between the third and fifth
century, which agreed with the dates gained through the analysis of pottery
typology.
The wealth of objects in the grave indicates that the woman buried there
was almost certainly someone of high status in her society. Yet, apart from
local tradition, some argue that there is nothing else to prove that the
skeleton belonged to Tin Hinan. Regardless of the woman’s identity, this would
probably not affect the respect that the Tuaregs hold for their great
ancestress.
One of the ways Tin Hinan is honored today is the celebration of the Tin
Hinan Festival, a tribute not only to this queen, but also to the role that
women play in Algerian society today.
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