Kali Ma, called the "Dark Mother," is the Hindu goddess of
creation, preservation, and destruction. She is especially known in her
Destroyer aspect, squatting over her dead consort, Shiva, devouring his
entrails while her yoni sexually devours his lingam, penis. Kali, in this
aspect is said to be "The hungry earth, which devours its own children and
fattens on their corpses…" In India the experience of the Terrible Mother
has been given its most grandiose form of Kali, which just is not simple
imagery; it is the image of the Feminine, particularly the Maternal, for in a
profound way life and birth are integrally connected to death and destruction.

Kali serves as the archetypal image of the birth-and-death Mother,
simultaneously the womb and tomb, giver of life as well as the devourer of her
children: the identical image was portrayed in a thousand ancient religions.
Current psychologists face this image with an uneasy acknowledgement of its
power. Apparently the image of the angry, punishing, castrating Father seems
less threatening than the destructive Mother--perhaps because she symbolized
the inexorable reality of death, whereas he only postulated a problematic
post-mortem judgment. Perhaps this is one reason the Roman Catholics maintain
the teaching of purgatory, to divert the final end.
The full importance of the profound meaning of the functions of Kali as
the live-giver, preserver, and destroyer have been dismissed or destroyed over
the centuries, as have been the aspects of other manifestations of the goddess.
Many western interpretations of Kali in art and literature just depict the
destructive aspect of this goddess, which tend to portray her as fearsome and
evil. In the London Museum is an image of her which is labeled
"Kali-Destroying Demon." The Encyclopedia Britannica devotes five columns
to the Christian interpretation of the Logos and dismisses Kali's part in the
creation of the world. This deity is mentioned in a brief paragraph as the
consort of Shiva, and "a goddess of disease."
In Hinduism Kali's three functions are assigned to the gods: Brahma, the
creator; Vishnu, the preserver; and Shiva, the destroyer. It is noted that
Vishnu, who is thought to have brought the world out of the primal abyss, wrote
the following about Kali: "Maternal cause of all change, manifestation,
and destruction…the whole Universe rests upon Her, rises out of Her and melts
into Her. From Her crystallized the original elements and qualities which
construct the apparent world. She is both mother and grave… The gods themselves
are merely constructs out of Her maternal substance, which is both
consciousness and potential joy."
As a Mother, Kali was called Treasure-House of Compassion (karuna),
Giver of Life to the World, the Life of all lives. Despite the popular western
belief that she is just a Goddess of destruction, she is the fount of every
kind of love, which flows into the world through women, her agents on earth.
Thus, it is said of a male worshipper of Kali, "bows down at the feet of
women," regarding them as his rightful teachers.
Some say the name Eve perhaps originated from Kali's leva or Jiva, the
primordial female principle of manifestation; she gave birth to her "first
manifested form" and called him Idam (Adam). She also bore the same title
given to Eve in the Old Testament: Mother of All Living (Jaganmata).
Although referred to as "the One," Kali was always a trinity
Goddess: Virgin, Mother, and Crone. This triad formed perhaps nine or ten
millennia ago has been manifested in many cultures: the Celts with their triple
Morrigan, the Greeks with their triple Moerae, the Norsemen with their Norms,
the Romans with their Fates and triadic Uni (Juno), the Egyptians with their
triple Mut, and the Arabian Moon-goddess. Kali can be identified everywhere.
Her trinity is recognized in the Christian triple Godhead; some conclude this
Godhead is all male, not nothing that in the Hebrew Old Testament the word for
Spirit, ruwach, was of feminine gender.
Blood sacrifice was important in the worship of Kali as they were in the
worship of the early Biblical God, the commanded that the blood must be poured
on his alters (Exodus 29:16) for the remission of sins (Numbers 18:9), but
there were differences. Jewish priests ate the sacrificial meat themselves
whereas the devotees of Kali were permitted to eat their own offerings as in
Calcutta. Kali demanded only male animals be sacrificed; a custom dating back
to the primitive belief that the male had no part in the cycle of generation.
The god Shiva, Kali's sacrificial spouse, commanded that female animals must
not be slain on the altar.
Kali was the Ocean of Blood at the beginning of the world; she might be
said to be the primordial mass from which all life arouse; and her ultimate
destruction of the universe is prefigured by the destruction of each
individual, though her karmic wheel always brought reincarnation. After death
came nothing-at-all, which Tantric sages called the third of three states of
being; to experience it was like the experience of Dreamless Sleep. This state
was also called "the Generative Womb of All, the Beginning and End of
Beings." Kali devoured Time, she resumed her "dark
formlessness," which appeared in all myths of before-creation and after-doomsday
as elemental Chaos.
The Tantric worshippers of Kali readily acknowledged and accepted her
Curse; they willing accepted her terror of death as well as they accepted her
beautiful, nurturing, maternal aspect. They knew the coin of life has two sides,
life and death; one cannot exist without the other. Kali's sages communed with
her in the grisly atmosphere of the cremation ground, to become familiar with
the images of death. Her devotee would say, "His Goddess, his loving
Mother, in time who gives him birth and loves him in the flesh, she also
destroys him in the flesh. His image of Her is incomplete if he does not know
her as his tearer and devourer."
The name Kali Ma comes from Kalma, a hunter of tombs and eater of the
dead, as she was called in Finland, also called the Black Goddess. European
"witches" worshipped her in funeral places, for the same reasons,
that the Tantric yogis and dakinis worshipped her in cremation grounds, as
Smashana-Kali, Lady of the Dead. Former pagans adored her in cemeteries as the
Black Mother Earth, where the Roman tombstones invoked her with the phrase
Mater genuit, Mother receipt-the Mother bore me, the Mother took me back.
Sometimes Kali, the Destroyer, wore red symbolizing the blood of the
life that that she gave and took back: "as She devours all existence, as
She chews all things existing with Her fierce teeth, therefore a mass of blood
is imagined to be the apparel of the Queen of the Gods at the final
dissolution." The gypsies in their worship of Kali, the Goddess of
disease, clothed her in red, the proper color of gypsy funerals. A.G.H.
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