Aksumite Ethiopia
By the 4th century BCE, the Kingdom of Axum was established on the
coast and made itself known as a seafaring people, active in the Indian
spice trade. They became known to the Romans no later than the 30s BCE
when Augustus conquered Egypt and it is believed by then that the
square-rigged Axumite galleys were disdaining the long slow coastal
trade route in favor of riding the monsoon winds to and from India.
Having established trade with Rome for goods from inland Africa, the
Ethiopians passed the trick on to Roman traders and probably carried
some of their cargoes for hire. The sea route also connected with the
Silk Road through what is now Pakistan, so the Axumites also aided Rome
in obtaining Chinese silk. By the 3rd century CE, Rome had established
trade entrepĂ´ts in India and the sea route carried virtually all the
eastern trade, to the consternation of Roman statesmen who decried the
flow of bullion out of Rome. Around 300 CE, Axum became Christian and
conquered the neighboring ancient Kingdom of Kush. From that time on,
others began to call them an Empire, and they themselves were by then
using "Ethiopia" in correspondence. The Kingdom spread south and
westwards and into the Arabian peninsula over the next few centuries,
and generally flourished in trade with both the Western Roman Empire or
the barbarians who supplanted it and the Byzantine Empire, until the
Islamic conquest of Egypt in around 640 CE cut the Empire off from
European markets. The evidence indicates that the Empire turned inland,
locating its capital further west and expanding its territory in the
uplands to the south and west. References to "Ethiopia" and "Ethiopian
Christians" are sprinkled through European and Byzantine documents
throughout the Early and High Middle Ages, but gradually dwindle,
indicating there was some contact over the ensuing centuries after the
Muslim conquest. In general, however, the Empire went into a slow
decline, enduring until the last Axumite king was killed by the
mysterious Queen Gudit around 960 CE.After the conquest of Axum by Queen Gudit or Yodit, a period began which some scholars refer to as the Ethiopian Dark Ages. According to Ethiopian tradition, she ruled over the remains of the Axumite Empire for 40 years before transmitting the crown to her descendants. Very little is known about the queen or the state, if indeed there even was one, she set up. What is evident however, is that her reign marked the end of Axumite control in Ethiopia.
The last of Queen Yodit's successors were overthrown by Mara Takla Haymanot. He founded the Zagwe Dynasty in 1137, and married a female descendant of the last Axumite emperor to stake his claim as the legitimate heir to the long dead empire. The Zagwe were of the Agaw people, whose power never extended much farther than their own ethnic heartland. The capital was at Adafa, not far from modern day Lalibela in the Lasta mountains. The Zagwe continued the Christianity of Axum and constructed many magnificent churches such as those at Lalibela. The dynasty would last until its overthrow by a new regime claiming descent from the old Axumite Kings.
In 1270, the Zagwe dynasty was overthrown by a king claiming lineage with the Axumite emperors and thus that of Solomon (hence the name "Solomonid"). The Solomonid Dynasty was born of and ruled by the Habesha, from whom Abyssinia gets its name. The Habesha reigned with only a few interruptions from 1270 until the late 20th century. It is under this dynasty that most of Ethiopia's modern history is formed. During this time, the empire conquered and incorporated virtually all the peoples within modern Ethiopia and Eritrea. They successfully fought off Arab and Turkish armies and made fruitful contacts with some European powers.
From 1769 to 1855, the Ethiopian Empire went through the "Age of Princes" (Zemene Mesafint). This was a period in Ethiopian history when the country was rent by conflicts between warlords, the Emperor was reduced to little more than a figurehead confined to the capital city of Gondar, and both society and culture stagnated. Religious conflict both within the Ethiopian Orthodox Church and with Ethiopian Muslims were often used as the pretext for the powerful to battle each other. The "Age of Princes" ended with the reign of Tewodros II.
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