Columbus and the Taíno
Posted on June 11, 2011
by Ojibwa
When Christopher
Columbus set sail from Spain in 1492, he was locked into a geographical view of
the world which did not anticipate a continent between Europe and Asia. He had
set sail for India-a 15th century concept which referred to southern China and
southeastern Asia-so when he landed on some islands he assumed that he was off
the coast of Asia. On behalf of the Catholic Monarchs of Spain, he claimed the
land and the people for Spain, conveniently ignoring native government and
native ownership of the land.

The population of the
Americas in 1492 is estimated to be 100 million, as compared with 70 million in
Europe.
Europeans were not
known for their religious tolerance. The day before Columbus left Spain, all of
the Jews in Spain were required to leave. During the time that Columbus was
preparing for his voyage, an estimated 30,000 Spanish Jews were burned at the
stake for their failure to convert to Catholicism.
The Taíno were the
first Native Americans to encounter the Spanish. Columbus recorded in his diary
that the natives “would easily be made Christians because it seemed to me that
they had no religion.”
After Columbus had
returned to Europe and word of his discoveries reached the royal courts of
Portugal and Spain, there were heated debates over the ownership of the new
lands. Pope Alexander VI stepped in to solve the dilemma. Papal bulls by Pope
Alexander VI granted Spain and Portugal all of the lands in the Americas which
were not under Christian rule. Thus began the European assumption that the
native people of the area did not really own the land because they were not
Christian. The Pope decreed that
“barbarous nations be
overthrown and brought to the faith itself.”
The Inter Caetera papal
bull by Pope Alexander VI stated:
“We trust in Him from
whom empires, and governments, and all good things proceed.”
This laid the legal
foundation for assuming that government comes only from the Christian god and
therefore Christian nations have a legal right to rule over non-Christian
nations. The late Vine Deloria in his “Afterword,” for America in 1492: The
World of Indian Peoples Before the Arrival of Columbus wrote:
“Thus armed with a
totally bogus title issued by God’s representative on earth, the Spaniards then
began a brutal conquest in the Americas which virtually obliterated the native
populations in the Caribbean within a generation.”
The discovery of
Indians presented some problems for Europeans since they were not mentioned in
the Christian Bible: the Native Americans did not fit within orthodox
Christianity’s explanation of the moral universe.
At the time of first
contact with the Spanish, the Taíno world stretched across the Caribbean
Islands for more than a thousand miles. The Taíno, part of the Arawak language
group, had arrived on the islands more than 2,000 years earlier from South
America. By 700 CE, they occupied the Lesser Antilles and Puerto Rico. They
then pushed into the Greater Antilles-Hispaniola, Jamaica, and Cuba.
In South America, the
Arawak-speaking ancestors of the Taíno had a lifestyle that centered around the
growing of manioc and other root crops, hunting, fishing, and gathering wild
plants. This lifestyle adapted to the islands and the sea, rather than
separating them, seemed to unite them. They had ocean-going canoes which could
hold as many as a hundred people. Voyages between the islands were common
place. Intermarriage among the lineages of the different islands was also
common and helped build a unifying network of kinship relations.
Another unifying
element among the Taíno was the ball game. The game, which was also found in
Mesoamerica and part of South America, was played using a rubber ball on courts
with stone or earthen embankments. As in Mesoamerica, the ball was struck
primarily with the hips. For the Taíno, the game was the focus of religious
festivals, feasting, trade, intermarriage, and the peaceful resolution of
conflicts.
The political power of
Taíno leaders stemmed from: (1) the mother’s lineage (very different from that
of European monarchs), (2) having a special relationship with the supernatural,
and (3) political acumen. A “chief” (this is a European leadership term) could
be deposed by his brothers or nephews.
When Columbus landed on
the island of Hispaniola, Guarionex was one of the five most powerful Taíno
leaders with followers numbered in the tens of thousands scattered over
hundreds of square miles.
By 1495, the Spanish
who had originally been welcomed by the Taíno, had managed to alienate their
hosts. Guarionex and the other Taíno leaders decided that they had had enough
and tens of thousands of Taíno warriors (some reports claim a hundred thousand)
gathered to do battle with 200 Spaniards. The battle was unlike anything that
the Taíno had ever experienced. It began with twenty Spanish warriors, fully
armored and riding warhorses through their ranks inflicting great damage with
their swords and lances. Then foot soldiers fired their guns, a terrifying
weapon to those who had never encountered it. Finally, the Spanish set loose
their large dogs, trained to kill humans, upon the Taíno warriors. The Spanish
goal seemed to be to kill as many Taíno as possible, a goal that was unheard of
in the traditional warfare on the islands.
Following their defeat,
the Taíno accepted their status as Spanish subjects. They agreed to pay tribute
in the form of food, cotton, and gold. The Spanish demanded that every man over
the age of 14 provide them with a little copper bell filled with gold every
three months. Providing gold, however, was not the greatest hardship on the
Taíno: the Spanish were eating them out of house and home. Not only did the
Spanish seem to eat far more than the Taíno, but they also ate the manioc that
wasn’t ready to be harvested. The result was food shortages and starvation for
the Taíno.
Columbus viewed the
Taíno themselves as a way to amass his personal wealth. He selected 500 to be
exported to Spain as slaves, and 500 to serve as slaves to the Spanish on the
Island. Columbus proudly boasted to the Spanish monarchs about the slave
potential and its economic benefits. Columbus would capture and export more
Indian slaves-about 5,000 — than any other single individual. In addition to
capturing the Indians as slaves, the Spanish also hunted the Indians for sport
and slaughtered them for dog food. The Spanish also viewed Taíno women as their
sex slaves.
By 1497, the
combination of starvation, European diseases, and Spanish brutality had reduced
the Taíno numbers. Christopher Columbus was neither a good leader, nor
particularly charismatic. Many of his men hated him. As a result, the Spaniard
Francisco de Roldán led a small army of anti-Columbus soldiers. He encouraged
the Taíno leaders, including Guarionex, to join with them in defeating the
other Spanish.
Don Bartolomé Colón,
the brother of Columbus, was a better leader and had, in fact, learned to speak
some Taíno. Bartolomé moved against the incipient rebellion by staging a
midnight raid on the Taíno villages, a serious breach of Taíno war etiquette,
and capturing as many Taíno leaders as possible. They killed the leaders in the
traditional Spanish style: they burned them alive.
Traditionally, Taíno
leaders not only directed their warriors in battle, but more importantly they
mediated with the spirit helpers to ensure victory. Without their leaders, the
Taíno warriors were in chaos and soon surrendered.
The destruction of the
Taíno political system, coupled with the demands for tribute and the
devastating impact of disease and starvation, led to the virtual extinction of
Taíno society on Hispaniola by 1500.
While there are some
historians and pseudo-historians who point to Christopher Columbus as an
example of perseverance, courage, and Christian faith, there are others who
feel that his legacy, from a Native American viewpoint, is one of genocide and
slavery.
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