LYCANTHROPY AMONG THE ANCIENTS.
Definition of Lycanthropy--Marcellus
Sidetes--Virgil--Herodotus--Ovid--Pliny--Agriopas--Story from
Petronius--Arcadian Legends--Explanation offered.
WHAT is Lycanthropy? The change of manor woman into the form of a wolf,
either through magical means, so as to enable him or her to gratify the taste
for human flesh, or through judgment of the gods in punishment for some great
offence.
This is the popular definition. Truly it consists in a form of madness,
such as may be found in most asylums.
Among the ancients this kind of insanity went by the names of
Lycanthropy, Kuanthropy, or Boanthropy, because those afflicted with it
believed themselves to be turned into wolves, dogs, or cows. But in the North
of Europe, as we shall see, the shape of a bear, and in
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Africa that of a hyæna, were often selected in preference. A mere matter
of taste! According to Marcellus Sidetes, of whose poem περὶ λυκανθρώπου a
fragment exists, men are attacked with this madness chiefly in the beginning of
the year, and become most furious in February; retiring for the night to lone
cemeteries, and living precisely in the manner of dogs and wolves.
Virgil writes in his eighth Eclogue:--
Has herbas, atque hæc Ponto mihi lecta venena
Ipse dedit Mœris; nascuntur plurima Ponto.
His ego sæpe lupum fieri et se conducere sylvis
Mœrim, sæpe animas imis excire sepulchris,
Atque satas alio, vidi traducere messes.
And Herodotus:--"It seems that the Neuri are sorcerers, if one is
to believe the Scythians and the Greeks established in Scythia; for each
Neurian changes himself, once in the year, into the form of a wolf, and he
continues in that form for several days, after which he resumes his former
shape."--(Lib. iv. c. 105.)
See also Pomponius Mela (lib. ii. c. 1) "There is a fixed time for
each Neurian, at which they change, if they like, into wolves, and back again
into their former condition."
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But the most remarkable story among the ancients is that related by Ovid
in his "Metamorphoses," of Lycaon, king of Arcadia, who, entertaining
Jupiter one day, set before him a hash of human flesh, to prove his
omniscience, whereupon the god transferred him into a wolf:--[1]
In vain he attempted to speak; from that very instant
His jaws were bespluttered with foam, and only he thirsted
For blood, as he raged amongst flocks and panted for slaughter.
His vesture was changed into hair, his limbs became crooked;
A wolf,--he retains yet large trace of his ancient expression,
Hoary he is as afore, his countenance rabid,
His eyes glitter savagely still, the picture of fury.
Pliny relates from Evanthes, that on the festival of Jupiter Lycæus, one
of the family of Antæus was selected by lot, and conducted to the brink of the
Arcadian lake. He then hung his clothes on a tree and plunged into the water,
whereupon he was transformed into a wolf. Nine years after, if he had not
tasted human flesh, he was at liberty to swim back and resume his former shape,
which had in the meantime become aged, as though he had worn it for nine years.
Agriopas relates, that Demænetus, having assisted
[1. OVID. Met. i. 237; PAUSANIAS, viii. 2, § 1; TZETZE ad Lycoph. 481;
ERATOSTH. Catas. i. 8.]
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at an Arcadian human sacrifice to Jupiter Lycæus, ate of the flesh, and
was at once transformed into a wolf, in which shape he prowled about for ten
years, after which he recovered his human form, and took part in the Olympic
games.
The following story is from Petronius:--
"My master had gone to Capua to sell some old clothes. I seized the
opportunity, and persuaded our guest to bear me company about five miles out of
town; for he was a soldier, and as bold as death. We set out about cockcrow,
and the moon shone bright as day, when, coming among some monuments. my man
began to converse with the stars, whilst I jogged along singing and counting
them. Presently I looked back after him, and saw him strip and lay his clothes
by the side of the road. My heart was in my mouth in an instant, I stood like a
corpse; when, in a crack, he was turned into a wolf. Don't think I'm joking: I
would not tell you a lie for the finest fortune in the world.
"But to continue: after he was turned into a wolf, he set up a howl
and made straight for the woods. At first I did not know whether I was on my
head or my heels; but at last going to take up his clothes, I found them turned
into stone. The sweat streamed
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from me, and I never expected to get over it. Melissa began to wonder
why I walked so late. 'Had you come a little sooner,' she said, 'you might at
least have lent us a hand; for a wolf broke into the farm and has butchered all
our cattle; but though be got off, it was no laughing matter for him, for a
servant of ours ran him through with a pike. Hearing this I could not close an
eye; but as soon as it was daylight, I ran home like a pedlar that has been
eased of his pack. Coming to the place where the clothes had been turned into
stone, I saw nothing but a pool of blood; and when I got home, I found my
soldier lying in bed, like an ox in a stall, and a surgeon dressing his neck. I
saw at once that he was a fellow who could change his skin (versipellis), and
never after could I eat bread with him, no, not if you would have killed me.
Those who would have taken a different view of the case are welcome to their
opinion; if I tell you a lie, may your genii confound me!"
As every one knows, Jupiter changed himself into a bull; Hecuba became a
bitch; Actæon a stag; the comrades of Ulysses were transformed into swine; and
the daughters of Prœtus fled through the fields believing themselves to be
cows, and would not allow any
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one to come near them, lest they should be caught and yoked.
S. Augustine declared, in his De Civitate Dei, that he knew an old woman
who was said to turn men into asses by her enchantments.
Apuleius has left us his charming romance of the Golden Ass, in which
the hero, through injudicious use of a magical salve, is transformed into that
long-eared animal.
It is to be observed that the chief seat of Lycanthropy was Arcadia, and
it has been very plausibly suggested that the cause might he traced to the
following circumstance:--The natives were a pastoral people, and would
consequently suffer very severely from the attacks and depredations of wolves.
They would naturally institute a sacrifice to obtain deliverance from this
pest, and security for their flocks. This sacrifice consisted in the offering
of a child, and it was instituted by Lycaon. From the circumstance of the
sacrifice being human, and from the peculiarity of the name of its originator,
rose the myth.
But, on the other hand, the story is far too widely spread for us to
attribute it to an accidental origin, or to trace it to a local source.
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Half the world believes, or believed in, were-wolves, and they were
supposed to haunt the Norwegian forests by those who had never remotely been
connected with Arcadia: and the superstition had probably struck deep its roots
into the Scandinavian and Teutonic minds, ages before Lycaon existed; and we
have only to glance at Oriental literature, to see it as firmly engrafted in
the imagination of the Easterns.
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