The history of a
Christmas festival dates back over 4000 years. Ancient Midwinter festivities
celebrated the return of the Sun from cold and darkness. Midwinter was a
turning point between the Old Year and the New Year. Fire was a symbol of hope
and boughs of greenery symbolized the eternal cycle of creation.
The term
"Xmas" instead of "Christmas" is Greek in origin. The word
for "Christ" in Greek is "Xristos." during the Sixteenth
Century, Europeans began using the first initial of Christ's name...the
"X" of "Xristos"...in place of the word "Christ"
as a shorthand version of the word "Christmas." Although early Christians
understood that the "X" was simply another form for the name of Jesus
Christ, later Christians, who had no knowledge of the Greek language, mistook
"Xmas" as a sign of disrespect. Eventually, however, "Xmas"
came to be both an accepted and suitable alternative to the word
"Christmas."
Many of today's
Christmas traditions were celebrated centuries before the Christ Child was
born. The Twelve Days of Christmas, blazing fires, the yule log, the giving of
gifts, carnivals or parades complete with floats, carolers who sing while going
from house to house, holiday feasts and church processions are all rooted in
the customs observed by early Mesopotamians.
Many of these
traditions began with the Mesopotamian celebration of the New Year. The
Mesopotamians worshipped many gods, the chief of whom was Marduk. Each year as
winter arrived, it was believed that Marduk would battle the Monsters of Chaos.
In order to assist Marduk during his struggle, the Mesopotamians held a
festival for the New Year. They called this celebration Zagmuk and the
festivities lasted for twelve days.
The King of Mesopotamia
would return to the Temple of Marduk and swear his faithfulness to the god. The
tradition called for the King to die at the end of the year and then return
with Marduk to battle at his side. To spare their King, the Mesopotamians
utilized a "mock" king. A criminal was chosen and dressed in royal
clothes. He was given all due respect and the privileges of a true king but, at
the end of the celebrations, the "mock" king was stripped of the
royal garments and then put to death, thus sparing the life of the real
monarch.
The ancient Persians
and Babylonians celebrated a similar festival which they called the Sacaea.
Part of that celebration included the exchanging of places within the
community...slaves would become masters and the original masters were obliged
to obey the former slaves' commands.
In Scandinavia during
the winter months, the Sun would disappear for great lengths of time. After
thirty-five of such dark days, scouts would be dispatched to the mountain tops
to await the return of this life-giving heavenly body. When the first light was
espied, the scouts would hurry back to their villages bearing the good news. In
celebration, a great festival would be held, called the Yuletide, and a special
feast would be served around a fire burning with the Yule log. Huge bonfires
would also be lit to celebrate the welcome return of the Sun. In some areas,
people would tie apples to the branches of trees as a reminder that Spring and
Summer would eventually return.
The ancient Greeks held
ceremonies similar to those of the Zagmuk and Sacaea festivals. The purpose of
this feast was to assist their god Kronos, who would battle against the god
Zeus and his army of Titans.
Members of the pagan
order have always celebrated the Winter Solstice...the season of the year when
days are shortest and nights longest. It was generally believed to be a time of
drunkenness, revelry and debauchery. The pagan Romans called this celebration Saturnalia,
in honor of their god Saturn. The festivities began in the middle of December
and continued until January 1st. On December 25th, "The Birth of the
Unconquerable Sun" was celebrated, as the days gradually lengthened and
the Sun began to regain its dominance. It is a general pagan belief that the
Sun dies during the Winter Solstice and then rises from the dead. With cries of
"Jo Saturnalia!", the Roman celebration would include masquerades in
the streets, mangificent festive banquets, the visiting of friends and the
exchange of good-luck gifts known as Strenae...or "lucky fruits."
Roman halls would be decked with garlands of laurel and green trees, adorned
with lighted candles. Again, as with Sacaea, the masters and slaves would
exchange places.
Saturnalia was
considered a fun and festive time for the Romans, but Christians believed it an
abomination to honor such a pagan god. The early converts wanted to maintain
the birthday of their Christ Child as a solemn and religious holiday...not one
of cheer and merriment, as was the pagan celebration of Saturnalia.
As Christianity spread,
however, the Church became alarmed by the continuing practice among its flock
to indulge in pagan customs and celebrate the festival of Saturnalia. At first,
the holy men prohibited this type of revelry, but it was to no avail.
Eventually, a decision was made to tame such celebrations and make them into a
festive occasion better suited to honor the Christian Son of God.
According to some
legends, the Christian celebration of Christmas was invented to compete against
the pagan festivals held in December. The 25th was sacred not only to the
Romans, but also to the Persians whose religion of Mithraism was one of
Christianity's main rivals at that period in time. The Church was, however,
finally successful in removing the merriment, lights and gifts from the
Saturanilia festival and transferring them to the celebration of a Christian
Christmas.
Christmas means
"Christ's Mass" and is the celebration of Jesus Christ's birth and
baptism. Although December 25th is generally accepted as being the time when
the Christ Child was born, the exact date has never been chronicled with any
degree of accuracy. There is neither scriptural nor secular evidence to
establish the exact moment. One thing is relatively certain, however, the event
did not take place in December. Since the child was born when shepherds were
"abiding in the field, keeping watch over their flocks by night"
(Luke 2:8), it is unlikely that shepherds in Israel would have been sleeping
outside with their flocks during the month of December. In Winter, the herders
would have led their sheep outside only during the daylight hours...the nights
would have been far too cold. It is known that during the very early Christian
centuries, the birth of the Christ Child was not celebrated in any manner.
However, tradition dictates that the occasion has been commemorated since 98
A.D. In 137 A.D., the Bishop of Rome ordered that the birthday of Jesus Christ
be observed as a solemn feast. In 350 A.D., Julius I (another Bishop of Rome)
selected December 25th as the observance of Christmas. This date was made
official in 375 A.D., when it was formally announced that the birth of Jesus
would be honored on this day...the announcement also allowed some of the older
festivies (such as feasting, dancing and the exchange of gifts) to be
incorporated into the observance of Christmas. The use of greenery to decorate
homes continued to be prohibited as pagan idolatory but, over the centuries,
this too became an accepted custom of the festivies.
In Colonial America
there were no Christmas celebrations. As recently as 100 years or so ago, such
observances were declared illegal in many parts of the United States, including
most of New England, being defined as pagan and a reproach to the Lord. (Today,
it is against the law in some areas to display any Christmas symbols that are
not pagan in nature...the erecting of nativity scenes, for example, are banned
in some regions of America. Ironically, New England being one such area).
In Puritan
Massachusetts, anyone caught observing the holiday was obliged to pay a fine.
Connecticut also enacted a law forbidding the celebration of Christmas...and
the baking of mincemeat pies. A few of the earliest settlers, however, did
celebrate Christmas, but it was far from a common holiday during the Colonial
era.
Prior to the American
Civil War, the North and South were divided on the issue of Christmas as much
as they were on the question of slavery. Many Northerners considered it sinful
to celebrate Christmas since Thanksgiving was a much more appropriate holiday.
In the South, however, Christmas played an important role in the social season.
Perhaps not surprisingly, the first three American States to declare Christmas
a legal holiday were located in the South: Alabama in 1836; and Louisiana and
Arkansas, both in 1838.
In the years following
the Civil War, Christmas traditions began to filter across the country.
Children's books played a vital role in spreading the customs of Christmas
celebrations, particularly the tradition of trimmed trees and gifts delivered by
Santa Claus. Sunday School Classes encouraged participation in such
celebrations. The emergence of women's magazines also played an important part
in promoting the festival of Christmas, by suggesting various ways to decorate
for the holidays, as well as supplying instructions on how to make such
decorations.
The colors most often
associated with Christmas decorating are green, red, white, blue, silver and
gold. These colors have been used for centuries and, as with most traditions,
the reason may be traced to religious beliefs. In this instance, green
represents everlasting life, red represents the bloodline of Jesus Christ, blue
represents the sky from which the angels appeared, white represents the purity
of the Virgin Birth, and silver and gold represent the richness of God's
Blessings.
No comments:
Post a Comment