According to the
American Psychiatric Association, until 1974 homosexuality was a mental
illness. Freud had alluded to
homosexuality numerous times in his writings, and had concluded that paranoia
and homosexuality were inseparable. Other
psychiatrists wrote copiously on the subject, and homosexuality was “treated”
on a wide basis. There was little or no
suggestion within the psychiatric community that homosexuality might be
conceptualized as anything other than a mental illness that needed to be
treated. And, of course, homosexuality
was listed as a mental illness in DSM-II.
(The DSM – Diagnostic and Statistical Manual – is the APA’s standard
classification of their so-called mental disorders, and is used by many mental
health workers in the USA and other countries.)
Then in 1970 gay
activists protested against the APA convention in San Francisco. These scenes were repeated in 1971, and as
people came out of the “closet” and felt empowered politically and socially,
the APA directorate became increasingly uncomfortable with their stance. In 1973 the APA’s nomenclature task force
recommended that homosexuality be declared normal. The trustees were not prepared to go that
far, but they did vote to remove homosexuality from the list of mental
illnesses by a vote of 13 to 0, with 2 abstentions. This decision was confirmed by a vote of the
APA membership, and homosexuality was no longer listed in the seventh edition
of DSM-II, which was issued in 1974.
What’s noteworthy about
this is that the removal of homosexuality from the list of mental illnesses was
not triggered by some scientific breakthrough.
There was no new fact or set of facts that stimulated this major change. Rather, it was the simple reality that gay
people started to kick up a fuss. They
gained a voice and began to make themselves heard. And the APA reacted with truly astonishing
speed. And with good reason. They
realized intuitively that a protracted battle would have drawn increasing
attention to the spurious nature of their entire taxonomy. So they quickly “cut loose” the gay community
and forestalled any radical scrutiny of the DSM system generally.
The APA claimed that
they made the change because new research showed that most homosexual people
were content with their sexual orientation, and that as a group, they appeared
to be as well-adjusted as heterosexual people.
I suggest, however, that these research findings were simply the APA’s
face-saver. For centuries, perhaps
millennia, homosexual people had clung to their sexual orientation despite the
most severe persecution and vilification, including imprisonment and
death. Wouldn’t this suggest that they
were happy with their orientation? Do we
need research to confirm this? And if we
do, shouldn’t we also need research to confirm that heterosexual people are
happy with their orientation? And if
poor adjustment is critical to a diagnosis of mental illness, where was the
evidence of this that justified making homosexuality a mental illness in the
first place?
Also noteworthy is the
fact that the vote of the membership was by no means unanimous. Only about 55% of the members who voted
favored the change.
Of course, the APA put
the best spin they could on these events.
The fact is that they altered their taxonomy because of intense pressure
from the gay community, but they claimed that the change was prompted by
research findings.
So all the people who
had this terrible “illness” were “cured” overnight – by a vote! I remember as a boy reading of the United
Nations World Health Organization’s decision to eradicate smallpox. This was in 1967, and by 1977, after a truly
staggering amount of work, the disease was a thing of the past. Why didn’t they just take a vote? Because smallpox is a real illness. The human problems listed in DSM are
not. It’s that simple. You can say that geese are swans – but in
reality they’re still geese.
The overall point being
that the APA’s taxonomy is nothing more than self-serving nonsense. Real illnesses are not banished by voting or
by fiat, but by valid science and hard work.
There are no mental illnesses.
Rather, there are people. We have
problems; we have orientations; we have habits; we have perspectives. Sometimes we do well, other times we make a
mess of things. We are complicated. Our feelings fluctuate with our
circumstances, from the depths of despondency to the pinnacles of bliss. And perhaps, most of all, we are
individuals. DSM’s facile and
self-serving attempt to medicalize human problems is an institutionalized
insult to human dignity. The homosexual
community has managed to liberate themselves from psychiatric oppression. But there are millions of people worldwide
who are still being damaged, stigmatized, and disempowered by this pernicious
system to this day.
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