Steve Russell, a member
of the Cherokee Nation, continues his look at religious fundamentalism:
Indians had the
misfortune to encounter Christianity late in its maximum violence phase as authorized
by the Pope and practiced by the Spanish and Portuguese. Those colonists who
believed Indians were human beings with souls normally considered “convert or
die” to be condign choices.

Native people are
practically invisible in Landing of Columbus, a painting by John Vanderlyn, on
display at the Rotunda of the U.S. Capitol. (Image from Architect of the Capitol)
You know, like ISIS?
Christianity was still
killing for theology not that long ago, and the truce in Ireland is not even
now a sure thing. Islam, the youngest of the big three, is farthest from
escaping its violent phase.
Indian spirituality was
ill equipped for collision with hyper-aggression by divine command. I can think
of one instance in all our post-contact history when Indians proselytized, and
that would be the Ghost Dance. At least since the fall of the Aztec and Incan
Empires, we do not trouble ourselves about what others believe.
While I cannot speak
for others, I can say my own traditions do not turn away from converting
non-believers because of tender concern for tolerance as much as the idea that
ultimate truth will always be in control—with or without help from believers.
Most of the tribal
traditions with which I’m familiar contain this thread of practicality.
Violation of fundamental principles carries its own penalty. This practicality
has a down side, which is that a secular failure becomes a spiritual failure
and leaves those who survive the failure vulnerable to the belief system served
by those who prevailed.
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