Berbers were not Caucasian.
Arius
(256 - 336 AD) was a Libyan theologian and of Berber descent. His father’s name
is given as Ammonius. He was educated in the theological school of Antioch (now
Antakya) under the distinguished Greek scholar, Presbyter and non-trinitarian
Lucian of Antioch. He was regarded as the founder of Arianism, although its
concept was by no means new, which some Christian sects regard as a heresy and
was a key issue in the early Church, leading to the formation of the heretical
Nicene Creed.
At
the turn of the fourth century Arius was already known to hold strong views on
theology and was a close associate of Lucian and Meletius (an Egyptian
schismatic against Peter I), however following reconciliation in AD 306 Arius
was ordained as a Deacon by Peter I (Patriarch of Alexandria: AD 300 - 311).
Further disputes led the Bishop (Peter I) to excommunicate Arius, who, however,
gained the friendship of Achillas, Peter’s successor. Arius was re-instated and
then ordained by Achillas (Patriarch of Alexandria 312 - 313) as the Presbyter
of the district of Baucalis in Alexandria in AD 313, but when Achillas died
that same year Arius was denied the Patriarchate of Alexandria (to which he
aspired) by Alexander I of Alexandria (a Sebellianist heretic).
Arius’s
most important work was “Thalia” (The Banquet, 323), a work comprising both
prose and poetry, in which he defended his beliefs. The document was destroyed
by the trinitarians and is no longer extant, and knowledge of most of Arius’s
writings comes only from the works of his critics, who, in condemning him,
revealed much information.
Arius
continued to campaign against trinitarianism. He was excommunicated locally in
321 AD. He was declared orthodox in Asia Minor, where he had fled (323), but he
was anathematised by the Council of Nicaea (324) and banished by the Roman
Emperor Constantine I (325). But in the reaction after Nicaea, where Arius
gained support from Clergy across all Europe especially in the east and at one
point Arians outnumbered the trinitarians, he came into imperial favour. The
emperor had ordered the Athanasians at Alexandria to receive him at communion
when he suddenly died under suspicious circumstances immediately after having
an audience with the Emperor at the imperial palace. Arians believed that Arius
had been poisoned.
Arius’s
legacy however has lived on in spite of its condemnation by the Council of
Constantinople (381). Arianism was reinstated by Constantine I who was Baptised
as an Arian Christian on his deathbed, and was supported by his son Constantius
II who even raised St Felix II as the Arian bishop of Rome. The Arian
controversy itself lasted for over 250 years until it was driven underground.
Throughout the dark and middle ages trinitarians have brutally attempted to
stamp-out Arianism, even the Spanish Inquisition could not quell Arius’s
beliefs. As Roman Catholicism began to decline in central Europe, Arianism rose
again, even in the Church of England! Today Arianism has returned to the fore
with the Arian-Catholic Church lead by the Primus Inter Pares (First Among
Equals): Rev Dr Brian B. Michael-John Mackenzie-Hanson.
Arius
was recognised as a Saint and Martyr by the Arian Catholic Church on 16th June
2006, which has become his memorial day.
St Arius - Founder of Arianism
Presbyter
Saint Arius - remembered for his views
concerning
the trinity and
the
divinity of
Christ
Arius
Officially NOT a Heretic! An interesting point to note is that because Arius
was officially re-instated into the Full Communion of the church before he died
in 336 AD, by the Emperor of Rome, Constantine I, he officially is NOT
excommunicated and therefore NOT a heretic according to the Roman Catholic
church!
Arianism
remained strong in Europe in spite of Roman aggression for a further 250 years
and has continued to survive in the sidelines waiting for the time when
Arianism can become strong again.
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