Council
of Nicaea, (325), the first ecumenical council of the Christian church, meeting
in ancient Nicaea (now İznik, Tur.). It was called by the emperor Constantine
I, an unbaptized catechumen, or neophyte, who presided over the opening session
and took part in the discussions. He hoped a general council of the church
would solve the problem created in the Eastern church by Arianism, a heresy
first proposed by Arius of Alexandria that affirmed that Christ is not divine but
a created being. Pope Sylvester I did not attend the council but was
represented by legates.
The
council condemned Arius and, with reluctance on the part of some, incorporated
the nonscriptural word homoousios (“of one substance”) into a creed (the Nicene
Creed) to signify the absolute equality of the Son with the Father. The emperor
then exiled Arius, an act that, while manifesting a solidarity of church and
state, underscored the importance of secular patronage in ecclesiastical
affairs.
The
council also attempted but failed to establish a uniform date for Easter. But
it issued decrees on many other matters, including the proper method of
consecrating bishops, a condemnation of lending money at interest by clerics,
and a refusal to allow bishops, priests, and deacons to move from one church to
another. Socrates Scholasticus, a 5th-century Byzantine historian, said that
the council intended to make a canon enforcing celibacy of the clergy, but it
failed to do so when some objected. It also confirmed the primacy of Alexandria
and Jerusalem over other sees in their respective areas.
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