SALTA, Argentina — The
maiden, the boy, the girl of lightning: they were three Inca children, entombed
on a bleak and frigid mountaintop 500 years ago as a religious sacrifice.
Unearthed in 1999 from
the 22,000-foot summit of Mount Llullaillaco, a volcano 300 miles west of here
near the Chilean border, their frozen bodies were among the best preserved
mummies ever found, with internal organs intact, blood still present in the
heart and lungs, and skin and facial features mostly unscathed. No special
effort had been made to preserve them. The cold and the dry, thin air did all
the work. They froze to death as they slept, and 500 years later still looked
like sleeping children, not mummies.
In the eight years
since their discovery, the mummies, known here simply as Los Niños or “the
children,” have been photographed, X-rayed, CT scanned and biopsied for DNA.
The cloth, pottery and figurines buried with them have been meticulously thawed
and preserved. But the bodies themselves were kept in freezers and never shown
to the public — until last week, when La Doncella, the maiden, a 15-year-old
girl, was exhibited for the first time, at the Museum of High Altitude
Archaeology, which was created in Salta expressly to display them.
The new and the old are
at home in Salta. The museum faces a historic plaza where a mirrored bank
reflects a century-old basilica with a sign warning churchgoers not to use the
holy water for witchcraft. Now a city of 500,000 and the provincial capital,
Salta was part of the Inca empire until the 1500s, when it was invaded by the
Spanish conquistadors.
Although the mummies
captured headlines when they were found, officials here decided to open the
exhibit quietly, without any of the fanfare or celebration that might have been
expected.
“These are dead people,
Indian people,” said Gabriel E. Miremont, 39, the museum’s designer and
director. “It’s not a situation for a party.”
The two other mummies
have not yet been shown, but will be put on display within the next six months
or so.
The children were
sacrificed as part of a religious ritual, known as capacocha. They walked
hundreds of miles to and from ceremonies in Cuzco and were then taken to the
summit of Llullaillaco (yoo-yeye-YAH-co), given chicha (maize beer), and, once
they were asleep, placed in underground niches, where they froze to death. Only
beautiful, healthy, physically perfect children were sacrificed, and it was an
honor to be chosen. According to Inca beliefs, the children did not die, but
joined their ancestors and watched over their villages from the mountaintops
like angels.
Discussing why it took
eight years to prepare the exhibit, Dr. Miremont smiled and said, “This is
South America,” but then went on to explain that there was little precedent for
dealing with mummies as well preserved as these, and that it took an enormous
amount of research to figure out how to show them yet still make sure they did
not deteriorate.
The solution turned out
to be a case within a case — an acrylic cylinder inside a box made of triple-paned
glass. A computerized climate control system replicates mountaintop conditions
inside the case — low oxygen, humidity and pressure, and a temperature of 0
degrees Fahrenheit. In part because Salta is in an earthquake zone, the museum
has three backup generators and freezers, in case of power failures or
equipment breakdowns, and the provincial governor’s airplane will fly the
mummies out in an emergency, Dr. Miremont said.
Asked where they would
be taken, he replied, “Anywhere we can plug them in.”
The room holding La
Doncella is dimly lighted, and the case itself is dark; visitors must turn on a
light to see her.
“This was important for
us,” Dr. Miremont said. “If you don’t want to see a dead body, don’t press the
button. It’s your decision. You can still see the other parts of the exhibit.”
He designed the
lighting partly in hope of avoiding further offense to people who find it
disturbing that the children, part of a religious ritual, were taken from the
mountaintop shrine.
Whatever the intention,
the effect is stunning. Late in August, before the exhibit opened, Dr. Miremont
showed visitors La Doncella. At a touch of the button, she seemed to
materialize from the darkness, sitting cross-legged in her brown dress and
striped sandals, bits of coca leaf still clinging to her upper lip, her long
hair woven into many fine braids, a crease in one cheek where it leaned against
her shawl as she slept.
The bodies seemed so
much like sleeping children that working with them felt “almost more like a
kidnapping than archaeological work,” Dr. Miremont said.
One of the children, a
6-year-old girl, had been struck by lightning sometime after she died,
resulting in burns on her face, upper body and clothing. She and the boy, who
was 7, had slightly elongated skulls, created deliberately by head wrappings —
a sign of high social status, possibly even royalty.
Scientists worked with
the bodies in a special laboratory where the temperature of the entire lab
could be dropped to 0 degrees Fahrenheit, and the mummies were never exposed to
higher temperatures for more than 20 minutes at a time, to preventing thawing.
DNA tests revealed that
the children were unrelated, and CT scans showed that they were well nourished
and had no broken bones or other injuries. La Doncella apparently had
sinusitis, as well as a lung condition called bronchiolitis obliterans,
possibly the result of an infection.
“There are two sides,”
Dr. Miremont said. “The scientific — we can read the past from the mummies and
the objects. The other side says these people came from a culture still alive,
and a holy place on the mountain.”
Some regard the exhibit
as they would a church, Dr. Miremont said.
“To me, it’s a museum,
not a holy place,” he said. “The holy place is on top of the mountain.”
The mountains around
Salta are home to at least 40 other burial sites from ritual sacrifices, but
Dr. Miremont said the native people who live in those regions do not want more
bodies taken away.
“We will respect their
wishes,” Dr. Miremont said, adding that three mummies were enough. “It is not
necessary to break any more graves. We would like to have good relations with
the India people.”
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