WASHINGTON — On Dec. 3,
1794, a Portuguese slave ship left Mozambique, on the east coast of Africa, for
what was to be a 7,000-mile voyage to Maranhão, Brazil, and the sugar
plantations that awaited its cargo of black men and women.
Shackled in the ship’s
hold were between 400 and 500 slaves, pressed flesh to flesh with their backs
on the floor. With the exception of daily breaks to exercise, the slaves were
to spend the bulk of the estimated four-month journey from the Indian Ocean
across the vast South Atlantic in the dark of the hold.
In the end, their
journey lasted only 24 days. Buffeted by strong winds, the ship, the São José
Paquete Africa, rounded the treacherous Cape of Good Hope and came apart
violently on two reefs not far from Cape Town and only 100 yards from shore,
but in deep, turbulent water. The Portuguese captain, crew and half of the
slaves survived. An estimated 212 slaves did not, and perished in the sea.
On Tuesday, the Smithsonian’s
National Museum of African-American History and Culture, along with the Iziko
Museums of South Africa, the Slave Wrecks Project, and other partners, will
announce in Cape Town that the remnants of the São José have been found, right
where the ship went down, in full view of Lion’s Head Mountain. It is the first
time, researchers involved in the project say, that the wreckage of a slaving
ship that went down with slaves aboard has been recovered.
The story of the São
José, like the slave trade itself, spanned continents and oceans, from fishing
villages in Africa to sheikhdoms where powerful chiefs plotted with European
traders to traffic in human beings to work on plantations in the New World.
Fittingly, the discovery of the São José also encompassed continents and
oceans. Divers from the United States joined divers in South Africa, while
museum curators in Africa, Europe and the Americas pored through old ship
manifests looking for clues.
In the end, the
breakthrough that the shipwreck was of a vessel that had been carrying slaves
came from something unexpected, the iron blocks of ballasts that were used to
offset the weight of slaves in the hold.
“The more cargo that
you have that is living, the more ballast you need because live cargo moves and
is not as heavy as, say, tubs of molasses,” said Paul Gardullo, historian and
curator at the Smithsonian African-American museum. “Ballast becomes a
signature for slaving, and a direct corollary to human beings.”
For the museum — set to
open on the National Mall in Washington next year — the find represents the
culmination of more than a decade of work searching for the remains of a slave
ship, any slave ship, that could help tell the story of the 12 million people
who were sold into bondage and forcibly moved, over some 60,000 voyages, from
Africa to North America, the West Indies, South America and Europe.
Lonnie Bunch, the
founding director of the museum, had been looking for such a wreck when he took
the job in 2005. “I really wanted something from a slave ship,” he said in an
interview. “How hard could that be?”
Exceptionally hard, it
turned out, because the museum wanted something original to showcase, and
ideally a slave shipwreck that was connected to the United States. Visits to
maritime museums in Liverpool and Lisbon for leads on slave ships yielded
little. Mr. Bunch heard of a ship that had left Bristol, R.I., in the late
1790s, sailed to Ghana to pick up 144 Africans, then sailed across the Atlantic
and sank off the coast of Cuba. But trying to find and excavate that ship
proved “too complicated,” he said. Mr. Gardullo, the museum curator, was also
chasing leads that went nowhere.
But around 2010, Mr.
Gardullo met Stephen C. Lubkemann, a George Washington University
anthropologist and maritime archaeologist, who had heard from Jaco Boshoff, a
maritime archaeologist with the Iziko Museum in Cape Town, that a shipwreck off
the coast thought to be a Dutch merchant ship might be something else. Treasure
hunters diving near Camps Bay had identified the ship as the Schuylenburg,
which had sunk in 1756.
Mr. Boshoff was coming
to another conclusion after multiple dives he and his colleagues had begun in
2010 into waters surging so furiously that they likened them to swimming in a
washing machine. Pieces emerged pointing to a different ship altogether.
There in the wreck they
found copper fastenings and copper sheathing, which had not come into common
use on ships until later in the 18th century. Intrigued, Mr. Boshoff began to
dig into archival records, particularly those relating to the Dutch East India
Company from 1652 to 1795.
In 2011, as he was
poring through the Western Cape Archives Repository that is part of the South
African National Archives network, Mr. Boshoff found a critical document: a
record from the inquest of the captain of the São José, describing what
happened on Dec. 27, 1794, when the ship went down.
The document, which is
in Portuguese and paraphrases the inquest testimony of Capt. Manuel João, is
chilling. The ship had hugged the shoreline to protect itself from strong
winds, but was so close to land that it crashed into rocks and became stuck on
two reefs in turbulent surf. It began to come apart right where the treasure
hunters had found what they believed to be the Schuylenburg.
![[IMG]](http://static01.nyt.com/images/2015/06/01/world/01SLAVESHIP1/01SLAVESHIP1-articleLarge.jpg)
A building on
Mozambique Island, just off Mozambique in East Africa, where slaves were
housed. Credit Joao Silva/The New York Times
Because the slaves
aboard were valuable cargo, the crew and captain tried to save them. Some were
sent to shore in a barge, according to the testimony, but the strong surf
prevented the barge from returning to the ship to pick up more slaves. Hours
passed.
Those aboard “made
ropes and baskets,” the testimony said, according to an English translation,
“and continuing like this were able to save some men and slaves until 5 in the
evening, when the ship broke to pieces.” But by then, only half of the slaves
on board, along with all of the crew, had been rescued. Some 212 slaves died.
The document refers to the crew members as “men,” but not the slaves.
“The slave owners had a
vested interest in people surviving,” Mr. Lubkemann said — people who were
considered cargo, in much the manner today that sellers would consider
livestock being transported as cargo. “It’s like you have a barrel of apples,
and you don’t want them to spoil,” he said. “It’s a horrible analogy but that’s
how the owners viewed them.”
The captain’s testimony
led researchers in Mr. Lubkemann’s Slave Wrecks Project to comb Portugal’s
national shipping archives for more information about the São José. By 2012,
they had found the ship’s manifest, which detailed the São José’s departure
from Lisbon in April 1794, bound for Mozambique Island, just off Mozambique in
East Africa, where the slave trade had expanded from the more heavily
trafficked coast of West Africa.
Included in the
manifest was what turned out to be the most important clue in the search: The
São José had left Lisbon with 1,500 iron blocks of ballasts.
From there the hunt
moved to Mozambique, where in 2013 researchers combing through government
archives unearthed a document dated Dec. 22, 1794, about 20 days after the ship
left Mozambique Island. The document confirmed the sale of a man who was taken
from the mainland to Mozambique Island and was aboard the São José.
For the researchers,
this was just one man, one slave, out of 400, and he had been given no name in
the document save “Black Man.” But it was a record, with a tangible placement
of a slave aboard the São José.
By far the biggest
piece of the puzzle, and the finding that resonated the most with the
researchers, had surfaced, literally, in 2012, when Mr. Boshoff and his
colleagues were diving in the waters below Lion’s Head. One afternoon, a diver
came to the surface saying that he had seen iron blocks buried in the ocean
floor.
Mr. Boshoff suited up
and slipped into the water to see for himself. There, resting in the sand, were
black iron bars with holes in them.
![[IMG]](http://static01.nyt.com/images/2015/06/01/world/01SLAVESHIP3/01SLAVESHIP3-articleLarge.jpg)
Iron blocks of ballasts
recovered from the wreck of the São José, a Portuguese slave ship, on which
they were used to offset the weight of the human cargo. Credit Iziko Museums
He understood instantly
what they were. Ballasts. Iron blocks of ballasts.
“I’m a scientist, I’m
not one for massive amounts of emotion,” Mr. Boshoff said. But, he added, “I
knew immediately.”
Iron ballast bars were
part of the currency of the slave trade. Ships undergoing those long ocean
voyages needed weight to keep them stable, and human beings in the cargo hold
do not weigh enough. Their weights go up and down. Some of them die.
So slavers used iron
blocks of ballast to counterbalance the variable weights of their human cargo.
More than anything else
that divers had pulled up so far from the São José site, from a pulley block to
refined finishing nails to encrusted shackles, the iron ballast bars had
meaning for the researchers involved. “That people were calculating the weight
of human bodies that way — it’s difficult to imagine,” Mr. Lubkemann said.
So far, no skeletons or
even partial remains have been found in the wreck.
On Tuesday, when Mr.
Bunch of the Smithsonian’s African-American history museum will join his
counterparts in Cape Town to announce the discovery of the São José, there will
be a memorial service near the site where the ship went down. Divers will place
soil from Mozambique Island on the underwater site to memorialize the graves of
the 212 drowned slaves.
The officials will
announce that recovered objects from the ship, including iron ballast blocks
and encrusted shackles, will go on long-term loan to the African-American
museum in Washington, from Iziko Museum, which remains the primary owner of the
remnants. Mr. Bunch will talk about his recent visit to Mozambique Island, to a
fishing village that once held slave pens.
In the interview, he
said he was gratified that he had finally found a slave shipwreck for his
museum. “I wanted to find a way for people to remember all those nameless
people who died crossing that Middle Passage,” he said, referring to the middle
leg of the triangular voyages of European ships that sailed to Africa to
collect slaves, transported them to the Americas in exchange for raw materials,
and then took the raw materials back to Europe.
The space in the museum
for the items pulled from the sea, he said, will include recordings of voices
describing the slave trade — “a place,” Mr. Bunch said, “for you to mourn and
to remember.”
Part of the
remembrances, he hopes, will focus on the slaves of the São José who did not
die at sea on Dec. 27, 1794. Those people — more than 200 of them — survived
the wreck and made it to shore.
And there, within two
days, they were sold again.
NY Times
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